View source for The whole world is full of cheaters and cheated. Because they want to be cheated, there are so many cheaters. They don't want real thing. Here is the real thing: Bhagavad-gita, the Supreme Personality of Godhead speaking personally about Himself

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{{terms|"The whole world is full of cheaters and cheated. Because they want to be cheated, there are so many cheaters. They don't want real thing. Here is the real thing: Bhagavad-gītā, the Supreme Personality of Godhead speaking personally about Himself"}}
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[[Category:Whole World]]
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[[Category:Cheaters and Cheated]]
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[[Category:Do Not Want]]
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[[Category:Bhagavad-gita]]
[[Category:Krsna Is The Supreme Personality of Godhead]]
[[Category:Krsna Personally]]
[[Category:Krsna's Speaking]]
[[Category:About Krsna]]
[[Category:Himself (Krsna)]]
[[Category:Pages Needing Audio - SHARMISTHA]]
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<h2>Lectures</h2>
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<h3>Bhagavad-gita As It Is Lectures</h3>
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We are presenting Bhagavad-gītā as it is. As it is. The Bhagavad-gītā is already perfect. Why shall I interpret with my imperfect senses? This is cheating. But people want to be cheated. Vañcita-vañcaka-sampradāya. The whole world is full of cheaters and cheated. Because they want to be cheated, there are so many cheaters. They don't want real thing. Here is the real thing: Bhagavad-gītā, the Supreme Personality of Godhead speaking personally about Himself.
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[[Vanisource:730714 - Lecture BG 01.13-14 - London|730714 - Lecture BG 01.13-14 - London]]
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Kṛṣṇa's position is always transcendental. When Arjuna inquired from Him about His instruction to sun-god, Kṛṣṇa said, imaṁ vivasvate yogaṁ proktavān aham avyayam ([[Vanisource:BG 4.1 (1972)|BG 4.1]]). This bhakti-yogam of . . . as mentioned in the Bhagavad-gītā . . . Bhagavad-gītā is bhakti-yogam: to understand the Supreme Personality of Godhead. So this literature is also transcendental. Bhakti is also transcendental. Bhakti is not any activities of this material world. Janma karma me divyam ([[Vanisource:BG 4.9 (1972)|BG 4.9]]). So bhakti is activity in relationship with Kṛṣṇa. Therefore it is not material. Sa guṇān samatītyaitān brahma-bhūyāya kalpate, māṁ ca 'vyabhicāreṇa bhakti-yogena yaḥ sevate ([[Vanisource:BG 14.26 (1972)|BG 14.26]]). Bhakti-yoga is transcendental. And because Kṛṣṇa is transcendental, you cannot understand Kṛṣṇa by any material method. Therefore Kṛṣṇa says, bhaktyā mām abhijānāti ([[Vanisource:BG 18.55 (1972)|BG 18.55]]). The method also is transcendental, not of this material world.

So if we can understand simply these facts, that Kṛṣṇa is transcendental, Kṛṣṇa's name is transcendental, Kṛṣṇa's form is transcendental, sac-cid-ānanda-vigrahaḥ . . . Īśvaraḥ paramaḥ kṛṣṇaḥ sac-cid-ānanda-vigrahaḥ (Bs. 5.1). Kṛṣṇa's body is sac-cid-ānanda, not body like this. This body is asat, acit and nirānanda—just the opposite. This material body is asat. Asat means temporary. It will not exist. But Kṛṣṇa's body is not like that. Kṛṣṇa's body is eternal. That is cit. Sat-cit. Full of knowledge.

So less intelligent class of men, they cannot understand Kṛṣṇa. Therefore śāstra says, ataḥ śrī-kṛṣṇa-nāmādi na bhaved grāhyam indriyaiḥ ([[Vanisource:CC Madhya 17.136|CC Madhya 17.136]]). These indriya, these material senses, cannot speculate to understand the Supreme Personality of Godhead. That is not possible. Śrama eva hi kevalam ([[Vanisource:SB 1.2.8|SB 1.2.8]]). That is simply laboring, wasting time. Kṛṣṇa should be understood as Kṛṣṇa says. He can explain Himself. Nobody can explain. Because our senses are imperfect. We are deficient by four kinds of faults: we commit mistake; we are illusioned; with imperfect senses we try to speak transcendental knowledge; therefore cheating. With imper . . . they will say: "Probably," "Maybe." This is the so-called scientists' language. That means imperfect knowledge. Still they want to teach. This is cheating. Knowledge must be perfect. Then you can teach others.

So our process is to receive the perfect knowledge from the perfect source and distribute it. We don't manufacture knowledge. Therefore we are presenting Bhagavad-gītā as it is. As it is. The Bhagavad-gītā is already perfect. Why shall I interpret with my imperfect senses? This is cheating. But people want to be cheated. Vañcita-vañcaka-sampradāya. The whole world is full of cheaters and cheated. Because they want to be cheated, there are so many cheaters. They don't want real thing. Here is the real thing: Bhagavad-gītā, the Supreme Personality of Godhead speaking personally about Himself.

Why should we interpret? Does it mean that the Supreme Personality of Godhead, the supreme authority, left something unexplained to be interpreted later on by some rascals? No. But the rascals dare; they interpret. That is cheating. That is another fault. There are 640, -45 editions of Bhagavad-gītā. Simply cheating. Amongst them, there are big, big scholars. Not scholars; all rascals. But they cheat. They pose themselves as scholars, and people want to be cheated, so they take their words. So they cannot understand Kṛṣṇa. Cheated. They take the shelter of the cheaters; therefore they are cheated.

So the māyā is very strong. Māyā always dictates so that we may be cheated, "Why you are taking Kṛṣṇa as the Supreme Personality of Godhead? Don't take. He is ordinary man. You can be also equal with Kṛṣṇa. You also become God. You become also incarnation." This is going on. And people flock there because they want to be cheated. What Kṛṣṇa says, they will not accept. Kṛṣṇa says, sarva-dharmān parityajya mām ekaṁ śaraṇam ([[Vanisource:BG 18.66 (1972)|BG 18.66]]): "Only take to Kṛṣṇa consciousness." Sarva-dharmān. Because any dharma which is not approved by the Supreme Lord, Kṛṣṇa, that is not dharma. dharmaṁ tu sākṣād bhagavat-praṇītam ([[Vanisource:SB 6.3.19|SB 6.3.19]]).

A human being or a demigod or very exalted person cannot manufacture dharma. That is not possible. Real dharma is given by the Supreme Personality of Godhead, Kṛṣṇa, and that real dharma is stated in the Bhagavad-gītā: sarva-dharmān parityajya mām ekaṁ śaraṇaṁ vraja ([[Vanisource:BG 18.66 (1972)|BG 18.66]]): "Just surrender unto me." This is real dharma. Surrender to Kṛṣṇa and follow His instruction; your life will be perfect.

Because you follow the perfect instruction, therefore you are also perfect. Simple process. To become perfect, we have to follow the perfect instruction. So in the Bhagavad-gītā there is perfect instruction. And if we take it as it is and follow it, then we become perfect. To become perfect is not very difficult job. But because we don't want to become perfect, because we want to be cheated, we do not become perfect. This is the difficulty.
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