View source for We are not preaching any particular sectarian religious system. No. We are preaching the real . . . what is meant by religion. Religion means dharmam tu saksad bhagavat-pranitam - SB 6.3.19

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[[Category:We Are Not (Disciples of SP)]]
[[Category:Our Preaching (Disciples of SP)]]
[[Category:Particular]]
[[Category:Sectarian Religion]]
[[Category:Religious System]]
[[Category:What Is]]
[[Category:Meant]]
[[Category:Religion Means...]]
[[Category:Pages Needing Audio - SOHAM]]
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<h2>Lectures</h2>
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<h3>Srimad-Bhagavatam Lectures</h3>
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So this is . . . Kṛṣṇa consciousness movement is for this purpose, that we . . . we are not preaching any particular sectarian religious system. No. We are preaching the real . . . what is meant by religion. Religion means dharmaṁ tu sākṣād bhagavat-praṇītam (SB 6.3.19). Nobody knows what is dharma. This is the position. Because dharma means the order of the Supreme Being. That is dharma. Just like law means the order of the government, similarly, dharma means the order of the Supreme Being. That is dharma. This is the simple definition of dharma. So God is one; His order is one. How there can be different dharmas? It is not possible. That is ignorance. When we create different dharma, that is due to ignorance: Hindu dharma, Muslim dharma, Christian dharma or this dharma, that dharma . . . no. Gold is gold. Does it mean that if a Christian possesses some gold, it becomes Christian gold? Or Hindu possesses some gold, it becomes Hindu gold? No. Gold is gold.
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[[Vanisource:741101 - Lecture SB 03.25.01 - Bombay|741101 - Lecture SB 03.25.01 - Bombay]]
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So we are all Brahman; simply we have to understand it. It is not that we are abrahman, by some practice we become Brahman. No. Just like gold is gold, but if it is covered with some dirt, the dirt can be removed and the gold is gold; similarly, we are Brahman, spirit soul. Somehow or other we have come in contact with these material elements, bhūmir āpo 'nalo vāyuḥ ([[Vanisource:BG 7.4 (1972)|BG 7.4]]), and we have got this body, covered, and I am thinking, "I am this body." This is ignorance. This is ignorance. So unless one is enlightened by the spiritual knowledge, he remains only just like cats and dogs. And to understand spiritual identification, that is called dharma. Dharma means that. And the ultimate goal of dharma is spoken by Kṛṣṇa, sarva-dharmān parityajya mām ekaṁ śaraṇaṁ vraja ([[Vanisource:BG 18.66 (1972)|BG 18.66]]). We have created so many dharmas: Hindu dharma, Mussulman dharma, Christian dharma. These are manufactured. Of course, there is indication how to execute dharma, but real dharma: when you come to the conclusion, vāsudevaḥ sarvam iti sa mahātmā sudurlabhaḥ.

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:bahūnāṁ janmanām ante
:jñānavān māṁ prapadyate
:vāsudevaḥ sarvam iti
:sa mahātmā sudurlabhaḥ 
:([[Vanisource:BG 7.19 (1972)|BG 7.19]])
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So this is . . . Kṛṣṇa consciousness movement is for this purpose, that we . . . we are not preaching any particular sectarian religious system. No. We are preaching the real . . . what is meant by religion. Religion means dharmaṁ tu sākṣād bhagavat-praṇītam ([[Vanisource:SB 6.3.19|SB 6.3.19]]). Nobody knows what is dharma. This is the position. Because dharma means the order of the Supreme Being. That is dharma. Just like law means the order of the government, similarly, dharma means the order of the Supreme Being. That is dharma. This is the simple definition of dharma. So God is one; His order is one. How there can be different dharmas? It is not possible. That is ignorance. When we create different dharma, that is due to ignorance: Hindu dharma, Muslim dharma, Christian dharma or this dharma, that dharma . . . no. Gold is gold. Does it mean that if a Christian possesses some gold, it becomes Christian gold? Or Hindu possesses some gold, it becomes Hindu gold? No. Gold is gold. Either it is in possession of Hindu or Muslim or Christian, it doesn't matter. Gold is gold. So we are preaching that, that "Here is dharma: to surrender unto the Supreme Being." That is dharma. Sarva-dharmān parityajya ([[Vanisource:BG 18.66 (1972)|BG 18.66]]). This is bhāgavata-dharma. Everyone should be taught how to surrender to God.

So God is one. God cannot be two. When there is competition of God, they are not God. Just like it has become nowadays, in every state there is a God. That is not . . . Kṛṣṇa is not that kind of God. He is the Supreme God. Kṛṣṇa says in the Bhagavad-gītā, mattaḥ parataraṁ nānyat kiñcid asti dhanañjaya ([[Vanisource:BG 7.7 (1972)|BG 7.7]]): "Nobody is superior than Me." So that is . . . we are preaching. We are teaching people. These Americans and the Europeans, they have taken it seriously because they are fortunate. They have no information of these hodgepodge Gods. That is their opportunity. I have told them, given the information, that Kṛṣṇa, kṛṣṇas tu bhagavān svayam ([[Vanisource:SB 1.3.28|SB 1.3.28]]). I have not given any wrong information. Right information. Bhagavān means Kṛṣṇa. God means Kṛṣṇa. So I have given them this information as a peon that, "Here is God," and they have taken it seriously.
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