View source for Veda-vyasa is considered to be incarnation of Krsna, and he was very powerful in writing. In the Mahabharata itself is so many, so big book. And there are . . . each Purana contains thousands and thousands of verses. So these are his gifts

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{{terms|"Veda-vyāsa is considered to be incarnation of Kṛṣṇa, and he was very powerful in writing. In the Mahābhārata itself is so many, so big book. And there are . . . each Purāṇa contains thousands and thousands of verses. So these are his gifts"}}
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[[Category:Vyasadeva]]
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[[Category:Krsna's Incarnations]]
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[[Category:Powerful Incarnation of God]]
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[[Category:Mahabharata]]
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[[Category:So Many Books]]
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[[Category:Puranas]]
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[[Category:Thousands and Thousands]]
[[Category:Verse]]
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[[Category:Pages Needing Audio - SHARMISTHA]]
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<h2>Lectures</h2>
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<h3>Sri Caitanya-caritamrta Lectures</h3>
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Veda-vyāsa is considered to be incarnation of Kṛṣṇa, and he was very powerful in writing. In the Mahābhārata itself is so many, so big book. And there are . . . each Purāṇa contains thousands and thousands of verses. So these are his gifts. So Kṛṣṇa, means Kṛṣṇa-dvaipāyana Vyāsa.
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[[Vanisource:661203 - Lecture CC Madhya 20.121-124 - New York|661203 - Lecture CC Madhya 20.121-124 - New York]]
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Lord Kṛṣṇa says in the Bhagavad-gītā, "Anyone who surrenders unto Me fully, he, he alone can get rid of these two kinds of influence of māyā. Others cannot."

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:māyā-mugdha jīvera nāhi svataḥ kṛṣṇa-jñāna
:jīvere kṛpāya kailā kṛṣṇa veda-purāṇa 
:([[Vanisource:CC Madhya 20.122|CC Madhya 20.122]])
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These, I mean to say, illusioned, māyā-mugdha, illusioned living entity, they have forgotten. They have forgotten their relationship with the Supreme Lord. Mostly: "Oh, what is God?" Somebody says, "God is dead." So these things are going on. Not now; now the number has increased. It is always. So long the world is there, the material world is there, this sort of thing is going on. So māyā-mugdha, illusioned by this external energy, they have no memory that how they are connected with the Supreme Lord. They have no memory. They have forgotten. That there is something like God, altogether they have forgotten by the illusion. Yes.

Māyā-mugdha jīvera nāhi kṛṣṇa smṛti-jñāna. And just to revive their memory, Kṛṣṇa . . . jīvere kṛpāya kaila kṛṣṇa veda-purāṇa. Veda-purāṇa. Veda means the Vedic literatures. Veda, real literal meaning is, veda means knowledge. Vetti veda vido jñāne. There is a Sanskrit root, vid-dhātu. From that vid-dhātu, veda. Veda means knowledge. And purāṇa, purāṇa means supplementary; Vedic instruction described in story form. That is called purāṇa, story. This Bhāgavata is also one of the Mahā-purāṇa. Mahā-purāṇa means the science of Kṛṣṇa is described in story form. This is called purāṇa. People better understands in stories, in history.

So Lord Caitanya says: "Because people in general, by the influence of the illusory energy, they have forgotten their eternal relationship with the Supreme Lord, therefore the Lord Himself, as Kṛṣṇa-dvaipāyana Vyāsa . . ." Kṛṣṇa-dvaipāyana Vyāsa is considered to be a powerful incarnation of Kṛṣṇa. Unless he was a, he was an incarnation, it was not possible to write so many books. There are eighteen Purāṇas and four Vedas and 108 Upaniṣads, and Vedānta, then Mahābhārata, then Śrīmad-Bhāgavatam. Each of them contains thousands and thousands and millions of verses. So we cannot imagine that a man can write in that way. You see?

So Veda-vyāsa is considered to be incarnation of Kṛṣṇa, and he was very powerful in writing. In the Mahābhārata itself is so many, so big book. And there are . . . each Purāṇa contains thousands and thousands of verses. So these are his gifts. So Kṛṣṇa, means Kṛṣṇa-dvaipāyana Vyāsa, he . . . because sādhu, sādhu, those who are saintly persons, they're always thinking of the miseries of the people in general. They are not meditating for their own purpose. They are writing books. They are thinking how to establish them in such a way so that they can properly utilize the human form of life. That is their business, sādhu. Sādhu means that they are always compassionate with the sufferings of the people in general. That is sādhu. Because they are devotees.

The Lord comes . . . Yadā yadā hi dharmasya glānir bhavati bhārata ([[Vanisource:BG 4.7 (1972)|BG 4.7]]).

Whenever there is . . . the nature's law is so stringent that if you violate a little, then you have to suffer. There is no mercy. There is no mercy. So as you go on violating the laws of nature, the nature law is so made that the nature is giving you chance to be Kṛṣṇa conscious. That is the whole program. And as soon as you deviate from that law, then you are put into trouble. So we are passing in that way.

So the sādhu and the pious and the devotees of the Lord, out of their compassion, they write books what they have heard in the disciplic succession. They do not manufacture. These Vedas, what is written by Vyāsadeva, you don't think that he has manufactured something. No. Formerly, the Vedic knowledge was simply spoken by the spiritual master, and the disciple simply heard it. Therefore the Veda is known as śruti. There was no need of books. They were so, I mean to say, their memory was so sharp that once heard, they can remember, they could remember. The life was so nice that . . .

In the advancement of Kali-yuga, as I have several times described, that this memory will be decreased. People will be less, less memorious. Their memory will be very shortened. They'll forget. Just like the lady was angry. At once forgets. One moment she says that "Oh, it was terrible heat," and next moment says, "Oh, I don't feel any unhappiness." So that is forgetfulness. So memory will be so short that people will forget. Just like the animals: they forget. There is no memory. In some of the animals there is no mind. That is also analyzed in the Bhagavad-gītā, er, Śrīmad-Bhāgavatam. So memory shortened. Shortened.

So just to give us remembrance again, the books are . . . Vyāsadeva, he wrote those Vedic tradition into books. Vyāsadeva is the first man who wrote this Vedic knowledge into writing. Before that, there was no writing. Only by hearing, by memory, the students will grasp the whole thing, and coming down, tradition, tradition. Yes. Śruti, by hearing. So, jīvere kṛpāya kaila kṛṣṇa veda-purāṇa.
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