View source for Fulfillment of their lusty desires and greediness, they are bringing the authority of Bible, Bhagavad-gita. This is going on in the name of religion

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{{terms|"fulfillment of their lusty desires and greediness, they are bringing the authority of Bible, Bhagavad-gītā. This is going on in the name of religion"}}
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{{compiler|SharmisthaK}}
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[[Category:Fulfill]]
[[Category:Their]]
[[Category:Lusty Desires]]
[[Category:Greed]]
[[Category:They Are]]
[[Category:Bringing]]
[[Category:Authority]]
[[Category:Bible]]
[[Category:Bhagavad-gita]]
[[Category:This Is]]
[[Category:Going On]]
[[Category:In the Name of Religion]]
[[Category:Pages Needing Audio - SHARMISTHA]]
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<h2>Conversations and Morning Walks</h2>
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<h3>1975 Conversations and Morning Walks</h3>
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This is their business. For fulfillment of their lusty desires and greediness, they are bringing the authority of Bible, Bhagavad-gītā. This is going on in the name of religion.
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[[Vanisource:750511 - Morning Walk - Perth|750511 - Morning Walk - Perth]]
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Prabhupāda: Waste time. Finding out opportunity how to waste valuable time. They do not know that every moment they are dying. Dying. . . Death has begun since he. . . one takes birth. And our business is before dying we must be prepared for the next life. But they have no knowledge. That is ignorance, tamo-guṇa.

Gaṇeśa: So if we as devotees in Kṛṣṇa consciousness movement are transcendental to these modes, does that mean that we can. . .

Prabhupāda: You are not transcendental. You are trying to be transcendental. You should always remember that "We are trying to be transcendental." When you are actually on transcendental state, you will not be affected by any modes of material nature. Therefore you should be very cautious and careful. Just like on the sea, you are in the boat. You are transcendental. But the boat may. . . can merge into the water any moment unless you are very carefully plying it. At any moment. You are not in the water, you are safe on the boat, but if you do not carefully ply your boat, then you can fall down at any moment. The comparison is given, nṛ-deham ādyam sulabhaṁ sudurlabhaṁ ([[Vanisource:SB 11.20.17|SB 11.20.17]]). Sulabhaṁ. This human form of body is just like a very nice boat to cross over this ocean of ignorance, and the guru is the pilot, or the captain. And the śāstras are favorable wind. Just like if you are going this direction, if the wind is blowing this. . . then automatically your boat is pushed. And behind the boat, what is called, the boat, that thing? He takes the. . .

Paramahaṁsa: The oar, rudder. . .

Śrutakīrti: The oarsman. Oarsmen.

Prabhupāda: Oarsman, all of them are. Chief?

Paramahaṁsa: The steersman or the pilot?

Prabhupāda: Yes, the chief man. So the guru is there. He is the chief man, giving direction, or the captain. And others are plying, and the boat is also strong, and the wind is also favorable. In this circumstances, if you cannot cross, then you make suicide. The śāstras are there. That is favorable wind. You get the way. And the spiritual master is directing, "Do like this." And you have got a nice boat, and you are plying. Now cross over. Very big ocean in the material world. Just see the sky, how big it is. So we have to cross this material sky, penetrate the covering, then go to the spiritual sky. Then you are safe. Paras tasmāt tu bhāvaḥ anyaḥ 'vyakto 'vyaktāt sanātanaḥ ([[Vanisource:BG 8.20 (1972)|BG 8.20]]). That place, even after destruction of this whole material world, that is safe. So we have to go there, plying the boat.

Therefore Kṛṣṇa says in the Bhagavad-gītā, "You rascal, give up everything. Surrender unto Me. And surrender unto Me. Follow My instruction as I have given. Then you are safe." But that they will not do. They will try to cheat Kṛṣṇa by interpretation: "This means this. This means that." That they will do, these rascals, big, big rascals. Kṛṣṇa says something, and they will misinterpret. Kṛṣṇa says, man-manā bhava mad-bhakto ([[Vanisource:BG 18.65 (1972)|BG 18.65]]), and Dr. Radhakrishnan says, "No, no, it is not to the Kṛṣṇa person." Just see how misleading these rascals. Why you should interpret upon Kṛṣṇa's word? If you have got your own philosophy, you write another book. Why do you touch Bhagavad-gītā? This is their cheating. Bhagavad-gītā is a popular book. Gandhi also took Bhagavad-gītā for his political diplomacy. This is going on. And they'll never agree to accept Bhagavad-gītā as it is. They'll never agree. The other day I was there in Kurukṣetra. They have got their own plan—mānava-dharma, this dharma, that dharma. Kṛṣṇa says, sarva-dharmān parityajya ([[Vanisource:BG 18.66 (1972)|BG 18.66]]): "You give up all these. Kick out all this so-called rascaldom. You just surrender unto Me." That they will not do. Except this, everything which is going on in the name of religion, that is cheating. Everyone is misinterpret. . . Just like Christians, they have misinterpreted: "Kill means murder. It is meant for man." That means they are making their own lusty desires fulfilled in the name of Bible, that's all. Everyone is doing like that. They are changing. Mass opinion is now homosex. They are passing abortion. They are passing. . . What is this? This is their business. For fulfillment of their lusty desires and greediness, they are bringing the authority of Bible, Bhagavad-gītā. This is going on in the name of religion.

Gaṇeśa: They swear on the Bible in the court. And I was reading in the paper the other day that now in England they have passed a law whereby a man cannot be convicted of rape if he honestly believes that the woman consented to be raped.

Prabhupāda: Eh? What is that? Woman?

Gaṇeśa: They said that the man cannot be convicted of rape if he honestly believes that the woman consented to his raping her.

Prabhupāda: Yes, that is law always. Rape means without consent, sex. Otherwise there is no rape. There was a rape case in Calcutta, and the lawyer was very intelligent. He some way or other made the woman admit, "Yes, I felt happiness." So he was released. "Here is consent." And that's a fact. Because after all, sex, rape or no rape, they will feel some pleasure. So the lawyer, by hook and crook, made the woman agree, "Yes, I felt some pleasure." "Now, there is consent." So he was released. After all, it is an itching sensation. So either by force or by willingly, if there is itching, everyone feels relieved itching it. That's a psychology. It is not that the women do not like rape. They like sometimes. They willingly. That is the psychology. Outwardly they show some displeasure, but inwardly they do not. This is the psychology.
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