View source for Advaita Acarya is isvara, He's incarnation of Maha-Visnu. Sometimes Advaita Acarya is called Sadasiva avatara. The Sadasiva is also expansion of Maha-Visnu

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[[Category:Advaita Acarya As An Incarnation]]
[[Category:Isvara]]
[[Category:God Is Lord Karanodakasayi Visnu - Maha-Visnu]]
[[Category:God's Incarnations]]
[[Category:Sometimes]]
[[Category:Is Called...]]
[[Category:Sadasiva]]
[[Category:God's Expansions]]
[[Category:God Is Lord Visnu]]
[[Category:Pages Needing Audio - SOHAM]]
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<h2>Lectures</h2>
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<h3>Sri Caitanya-caritamrta Lectures</h3>
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We have to go through like that. As Caitanya-caritāmṛta kar is explaining, we have to follow this principle. Then if you are really inquisitive to learn the Absolute Truth, they will explain, as here it is explained that here Advaita Ācārya is īśvara, He's incarnation of Mahā-Viṣṇu. Sometimes Advaita Ācārya is called Sadāśiva avatāra. The Sadāśiva is also expansion of Mahā-Viṣṇu. So either way you say, incarnation of Sadāśiva or Mahā-Viṣṇu, it doesn't matter. But Advaita Ācārya is īśvara-tattva. He's not śakti-tattva. He's īśvara-tattva. And we are all śakti-tattva. Therefore there is difference. Śakti-śaktimān. Although there is no difference abhinna, but still, śakti-tattva is superior, er, śaktimān tattva is superior than śakti-tattva.
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[[Vanisource:750405 - Lecture CC Adi 01.12 - Mayapur|750405 - Lecture CC Adi 01.12 - Mayapur]]
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Everyone is under Kṛṣṇa. Therefore Caitanya-caritāmṛta kar says, ekale īśvara kṛṣṇa āra saba bhṛtya ([[Vanisource:CC Adi 5.142|CC Adi 5.142]]). Āra saba bhṛtya, servant. Even īśvara-tattva, viṣṇu-tattva, they are also working as servant of Kṛṣṇa. Advaita Ācārya, just like He's īśvara, but He's serving as servant of Caitanya Mahāprabhu. Therefore ekale īśvara. . . Na kṛṣṇāt caitanyāt para-tattvam param iha. They're. . . Above Kṛṣṇa, above Caitanya Mahāprabhu, there is no more para-tattva. Param iha. It is the Supreme.

So in this way we have to study īśvara-tattva, then śakti-tattva, jīva-tattva. That is knowledge; that is education. Not whimsically suggesting something and talking foolishly and. . . Athāpi te deva padāmbuja-dvaya-prasāda-leśānugṛhīta eva hi jānāti tattvam ([[Vanisource:SB 10.14.29|SB 10.14.29]]). If you want to know the truth, then you have to follow these principles, how to know īśvara-tattva. And how to know? Tad-vijñānārthaṁ sa gurum eva abhigacchet (MU 1.2.12). Then you have to go, approach the bona fide guru. He will let you know. Tad viddhi praṇipātena paripraśnena sevayā ([[Vanisource:BG 4.34 (1972)|BG 4.34]]). No challenge. That is foolishness. No challenge. Praṇipātena. First of all surrender. You don't surrender to a foolish man, but you have to surrender. Now it is your business to find out where to surrender. But you have to surrender. This is the process. Without surrender, you cannot understand the truth as it is. That is the instruction of Vedas everywhere. Tasmād guruṁ prapadyeta jijñāsuḥ śreya uttamam ([[Vanisource:SB 11.3.21|SB 11.3.21]]): "One has to surrender to guru." Why? Jijñāsu: "If you are inquisitive to know the Absolute Truth." And if you want to know something which is flickering, relative truth, that is another thing. But if you want to know the Absolute Truth, śreyaḥ uttamam. . . Absolute Truth means ultimate benefit, śreya. Ultimate. . . Yes, exactly the word, benefit. If you want ultimate benefit, then guruṁ prapadyeta. Who is guru? Śābde pare ca niṣṇātaṁ brahmaṇy upaśamāśrayam ([[Vanisource:SB 11.3.21|SB 11.3.21]]): one who is expert in understanding the Vedic literature, śābde pare ca, especially transcendental.

So we have to go through like that. As Caitanya-caritāmṛta kar is explaining, we have to follow this principle. Then if you are really inquisitive to learn the Absolute Truth, they will explain, as here it is explained that here Advaita Ācārya is īśvara, He's incarnation of Mahā-Viṣṇu. Sometimes Advaita Ācārya is called Sadāśiva avatāra. The Sadāśiva is also expansion of Mahā-Viṣṇu. So either way you say, incarnation of Sadāśiva or Mahā-Viṣṇu, it doesn't matter. But Advaita Ācārya is īśvara-tattva. He's not śakti-tattva. He's īśvara-tattva. And we are all śakti-tattva. Therefore there is difference. Śakti-śaktimān. Although there is no difference abhinna, but still, śakti-tattva is superior, er, śaktimān tattva is superior than śakti-tattva.

So in this way try to understand Śrī Caitanya Mahāprabhu, Nityānanda Prabhu, Advaita Prabhu, and Gadādhara and śrīvāsādi-gaura-bhakta-vṛnda. And. . . But they are so kind because they have come to deliver the fallen souls.
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