View source for In the Kali-yuga, everyone is sudra. - That is to be accepted without any disagreement. Kalau sudra-sambhavah. Because they have no samskara

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{{terms|"In the Kali-yuga, everyone is śūdra." That is to be accepted without any disagreement. Kalau śūdra-sambhavaḥ. Because they have no saṁskāra"}}
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[[Category:In Kali-yuga Everyone is Sudra]]
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[[Category:Pages Needing Audio - SOHAM]]
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<h2>Lectures</h2>
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<h3>Srimad-Bhagavatam Lectures</h3>
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Jābāla Satyakāma, he, he was . . . he went to Gautama Muni, "Please initiate me." And according to Vedic conclu . . . initiation is meant for the brāhmaṇa—brāhmaṇa, kṣatriya and vaiśya. Not for the śūdras. Śūdras are not initiated. And in the Kali-yuga, because everyone is a śūdra, therefore he's first of all given training to become a brāhmaṇa. Then the sacred thread is offered. This is the process. Because actually, initiation cannot be given to anyone except a brāhmaṇa. So kalau śūdra-sambhavaḥ: "In the Kali-yuga, everyone is śūdra." That is to be accepted without any disagreement. Kalau śūdra-sambhavaḥ. Because they have no saṁskāra. Asaṁskṛtāḥ kriyā-hīnā mlecchāḥ. One who is not undergone the reformatory processes, garbhādhāna-saṁskāra, upanayana-saṁskāra . . . there are ten kinds of saṁskāras, reformatory. One who has not gone, or one who is not permitted to undergo the saṁskāra, he's śūdra.
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[[Vanisource:740803 - Lecture SB 01.05.22 - Vrndavana|740803 - Lecture SB 01.05.22 - Vrndavana]]
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"Kṛṣṇa" means . . . when I say: "Kṛṣṇa," "Kṛṣṇa" means God. God is one. That is Kṛṣṇa. Others, they admit that God is one. But they do not know who is that one God. That is their defect. That is the difference between us and others. They do not know . . . just like if I say that "Have you got any father?" so he'll say: "Yes, I have got my father." "Now, who is your father?" "I do not know." That's not a very good credit. Because without father, mother, there is no existence. So everyone knows, "I have got a father." But who is my father, that I do not know. At least, in India, one who cannot say his father's name, immediately he becomes degraded.

Just like the Jābāla Satyakāma. Jābāla Satyakāma, he, he was . . . he went to Gautama Muni, "Please initiate me." And according to Vedic conclu . . . initiation is meant for the brāhmaṇa—brāhmaṇa, kṣatriya and vaiśya. Not for the śūdras. Śūdras are not initiated. And in the Kali-yuga, because everyone is a śūdra, therefore he's first of all given training to become a brāhmaṇa. Then the sacred thread is offered. This is the process. Because actually, initiation cannot be given to anyone except a brāhmaṇa. So kalau śūdra-sambhavaḥ: "In the Kali-yuga, everyone is śūdra." That is to be accepted without any disagreement. Kalau śūdra-sambhavaḥ. Because they have no saṁskāra. Asaṁskṛtāḥ kriyā-hīnā mlecchāḥ. One who is not undergone the reformatory processes, garbhādhāna-saṁskāra, upanayana-saṁskāra . . . there are ten kinds of saṁskāras, reformatory. One who has not gone, or one who is not permitted to undergo the saṁskāra, he's śūdra. Saṁskārād bhaved dvijaḥ. Everyone is born śūdra. By reformatory method he becomes twice-born—by the spiritual master and Vedic knowledge. Vedic knowledge is the mother, and spiritual master is the father.

In this way, the Jābāla Upaniṣad . . . he was asked by his . . . by Gautama Muni, "Who is your father?" So he said that, "I do not know." "Then go to your mother. Ask him (her)." The mother could not say that, "I do not know who is your father. I have connection with so many men." So he came back to Gautama Muni, "Sir, my mother also does not know. She said that she had many connections, 'I do not who is particularly your father.' " But Gautama Muni immediately accepted him, "Yes, you are brāhmaṇa, because you are truthful. Nobody dares to say like that, that, 'I do not know my father's name. My mother said that she had many connections.' " Because he was truthful, satyaṁ śamo damas titikṣā, so by the quality he was accepted immediately, and he was initiated that, "You have the qualities of brāhmaṇa." A brāhmaṇa will speak truth, even to his enemy. If the enemy comes, if a rogue comes, "How much money you have got in your box?" a brāhmaṇa will say: "Sir, I have got one hundred dollars." (laughs) Just like the other day, the Customs examination in Bombay, so our Brahmānanda Mahārāja was asked, "What is the value?" "No, I have purchased it." "What is the value?" "Two hundred dollars." He did not say that, "I am using it for long time." No. "It is new. I have purchased." That's all right. Yes. But Kali-yuga is so implicated that sometimes we have to speak the untruth. But it is the business of the brāhmaṇa to speak the truth. No untruth.
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