View source for In the Kali-yuga everyone is a sudra. Therefore naturally he will elect one sudra. The sudra is not fit for government management

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{{compiler|Soham}}
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[[Category:In Kali-yuga Everyone is Sudra]]
[[Category:Therefore]]
[[Category:Naturally]]
[[Category:Election]]
[[Category:One]]
[[Category:Is Not]]
[[Category:Fit]]
[[Category:Government and Management]]
[[Category:Pages Needing Audio - SOHAM]]
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<h2>Lectures</h2>
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<h3>Srimad-Bhagavatam Lectures</h3>
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Now the government men, they are elected by votes. People do not consider whether he's a brāhmaṇa or kṣatriya or vaiśya or śūdra. As he likes. People are śūdras. Kalau śūdra-sambhavaḥ. In the Kali-yuga everyone is a śūdra. Therefore naturally he will elect one śūdra. The śūdra is not fit for government management. As such, we find so many difficulties in the government because the head or the head man, they are all śūdras. They have dressed like administrator, but they are śūdras. This is the symptom of Kali-yuga. There is no brāhmaṇa, there is no kṣatriya, there is no vaiśya. Maybe a few vaiśyas, and all śūdras. A brāhmaṇa means the good quality, first-class quality. That is very, very rare to be found.
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[[Vanisource:740101 - Lecture SB 01.16.04 - Los Angeles|740101 - Lecture SB 01.16.04 - Los Angeles]]
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The person who has lost or who has left that thing there, he would come and pick it up. You cannot touch. That was the law. And if one was caught, a thief, his hands will be cut off. In Kashmir state this was the rule. As soon as a thief is arrested and if he's proved that he has stolen, the only punishment is cut his throat, ah, cut his hands. Bās. Exemplary punishment so that nobody will dare to steal. So this is second class, administrators. And the third class are to produce money—businessmen, mercantile. Money is also required. So without money nothing can be done, so that is not . . . but that is the business, that is the occupation of . . . the third class take. And the fourth class, śūdra. They cannot take any post as intelligent class or administrator class or money-producing class. They are simply servant, help others, śūdra. The śūdra was not meant for taking the political part.

Therefore it is said here, nṛpa-liṅga-dharaṁ śūdram. Nṛpa-liṅga-dharam. Liṅga means . . . real meaning is "gender." Just the masculine gender, feminine gender. And the other meaning is "sign." Just like there are signs, certain signs, we can understand here is a male, here is a female, by the signs. So liṅgam means "signs," "symptom." So nṛpa-liṅga-dharam śūdra. Actually he was a śūdra, but he dressed like a king. Just like if a woman dresses like a man, that is artificial. Or a man dresses like woman, that is also artificial. So everyone has his original dress and position. There, because a śūdra took the dress of a king, therefore it is called nṛpa-liṅga-dharam. Artificially he was dressed like a king. That is the position of Kali-yuga. Now the government men, they are elected by votes. People do not consider whether he's a brāhmaṇa or kṣatriya or vaiśya or śūdra. As he likes. People are śūdras. Kalau śūdra-sambhavaḥ. In the Kali-yuga everyone is a śūdra. Therefore naturally he will elect one śūdra. The śūdra is not fit for government management. As such, we find so many difficulties in the government because the head or the head man, they are all śūdras. They have dressed like administrator, but they are śūdras. This is the symptom of Kali-yuga. There is no brāhmaṇa, there is no kṣatriya, there is no vaiśya. Maybe a few vaiśyas, and all śūdras. A brāhmaṇa means the good quality, first-class quality. That is very, very rare to be found.
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