View source for Buddhist do not give any information of the spiritual world, but they do not like this material world; they want to finish it

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{{terms|"Buddhist do not give any information of the spiritual world, but they do not like this material world; they want to finish it"}}
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{{compiler|Yadu Kumar}}
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{{first|2023-03-27T05:46:03Z}}
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[[Category:Buddhist]]
[[Category:Do Not]]
[[Category:Give]]
[[Category:Information]]
[[Category:Of The Spiritual World]]
[[Category:Do Not]]
[[Category:Like This]]
[[Category:Material World (Prakrti)]]
[[Category:Want To]]
[[Category:Finish]]
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<h2>Lectures</h2>
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<h3>Bhagavad-gita As It Is Lectures</h3>
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Prabhupāda: They have got little advancement. Just like Muhammadan, they accept the kingdom of God, and the Buddhist, they say that this material world has to be finished. Buddhist do not give any information of the spiritual world, but they do not like this material world; they want to finish it. So every religious principle is preached according to the candidate, place and time. So if one surpasses these stages, then he can come to the higher stages of spiritual understanding.
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[[Vanisource:750216 - Lecture BG 02.16 - Mexico|750216 - Lecture BG 02.16 - Mexico]]
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Hṛdayānanda: (translating) Do we have to liberate ourselves from karma in order to achieve Kṛṣṇa?

Prabhupāda: Yes. The karma is the binding. So long our mind is karma conscious, then we have to take another body. Therefore bhakti is defined, anyābhilāṣitā-śūnyaṁ jñāna-karmādy-anāvṛtam (Bhakti-rasāmṛta-sindhu 1.1.11). Karma. . . People are very much enthusiastic to be engaged in karma, fruitive activities, and some of them are very eager to speculative knowledge. That is called jñāna. Therefore bhakti is jñāna-karmādy-anāvṛtam ([[Vanisource:CC Madhya 19.167|CC Madhya 19.167]]). It must be uncovered by the speculative knowledge and fruitive activities. By karma, you are bound up to accept birth and death; by jñāna, you can be liberated for the time being, but you again fall down; but by bhakti, you are firmly fixed up in your spiritual platform. (break)

Hṛdayānanda: (translating) Are there many universes, or only one?

Prabhupāda: Innumerable. You cannot count. (someone asks a question in Spanish about the spiritual world) This is one of the universes, with so many planets, suns, moon. That is stated in the Vedic literature: yasya prabhā prabhavato jagad-aṇḍa-koṭi (Bs. 5.40). Jagad-aṇḍa means this universe. It is ball-like, aṇḍa, egglike. Jagad-aṇḍa-koṭi. Koṭi means millions. So all combined together, that is material world. This is only one-fourth part of the creation of God. And the three-fourth part is the spiritual world. (break)

Hṛdayānanda: (translating) What do we think of Jesus Christ, Muhammad, Buddha and other bogus persons and all these different messengers of God?

Prabhupāda: They have got little advancement. Just like Muhammadan, they accept the kingdom of God, and the Buddhist, they say that this material world has to be finished. Buddhist do not give any information of the spiritual world, but they do not like this material world; they want to finish it. So every religious principle is preached according to the candidate, place and time. So if one surpasses these stages, then he can come to the higher stages of spiritual understanding. (break)

Hṛdayānanda: (translating) . . .take that maybe religion is simply imagination or a big business.

Prabhupāda: Yes, if there is no right information, it is something like that. (break) We should try to understand what is religion. Religion means the law of God. Just like law means the rulings given by the state, that is law, similarly, religion means the rulings given by God. But if one does not know what is God, then how he can accept what is His ruling? Therefore anyone who has got very scanty knowledge of God, that kind of religion is also scanty. That is the definition in the Vedic literature. Dharmaṁ tu sākṣād bhagavat-praṇītam ([[Vanisource:SB 6.3.19|SB 6.3.19]]): "Dharma, or religion, means the codes or the law given by God." And the Bhagavad-gītā, the same ruling is given, law, sarva-dharmān parityajya mām ekaṁ śaraṇaṁ vraja ([[Vanisource:BG 18.66 (1972)|BG 18.66]]): "You give up all types of man-made religion; you simply surrender unto Me." Therefore the conclusion is, religion means to surrender to God. So one who is fully surrendered to God, he is religionist.
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