View source for Unfortunately, in the modern education there is no information of the spiritual world, the spiritual identity, God, our relationship with God - nothing

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{{terms|"Unfortunately, in the modern education there is no information of the spiritual world, the spiritual identity, God, our relationship with God - nothing. Simply they are working like cats and dogs under the influence of maya and the suffering"|"Unfortunately, in the modern education there is no information of the spiritual world, the spiritual identity, God, our relationship with God—nothing"}}
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{{compiler|Yadu Kumar}}
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{{first|2023-03-27T08:04:39Z}}
{{last|2023-03-27T08:04:39Z}}
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[[Category:Unfortunately]]
[[Category:Modern Education]]
[[Category:There Is No]]
[[Category:No Information]]
[[Category:Information of the Spiritual World]]
[[Category:Spiritual Identity]]
[[Category:Information about God]]
[[Category:Relationship with God]]
[[Category:Nothing]]
[[Category:Pages Needing Audio - YADUKUMAR]]
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<h2>Lectures</h2>
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<h3>Sri Caitanya-caritamrta Lectures</h3>
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Unfortunately, in the modern education there is no information of the spiritual world, the spiritual identity, God, our relationship with God—nothing. Simply they are working like cats and dogs under the influence of māyā and the suffering. To stop this suffering, one must take to Kṛṣṇa consciousness and understand the position of his life and be perfect.
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[[Vanisource:760715 - Lecture CC Madhya 20.108-109 - New York|760715 - Lecture CC Madhya 20.108-109 - New York]]
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When we accept Kṛṣṇa as our master, then we are in the Vaikuṇṭha planet. And when we do not accept . . . That propensity we have got, sometimes by forgetfulness or sometimes by willingly. By forgetfulness if we think that "I am master," that is also mistake. And willingly, if we reply, "Why shall I serve Kṛṣṇa? Let me become Kṛṣṇa," this Māyāvāda philosophy, "Let me become God . . ." So all these things are māyā. Real position is to become—not become; we are—but to become sane. Now, in madness, we are talking all this nonsense that "I am one with God. I am God." We have to be treated. This treatment is Kṛṣṇa consciousness. By hearing, by chanting—ceto-darpaṇa-mārjanam ([[Vanisource:CC Antya 20.12|CC Antya 20.12]])—all the mistakes within our the core of our heart is dispel . . . Then we come to the understanding. Then,

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:sūryāṁśa-kiraṇa, yaiche agni-jvālā-caya</dd><dd>svābhāvika kṛṣṇera tina-prakāra śakti haya</dd><dd>([[Vanisource:CC Madhya 20.108-109|CC Madhya 20.109]])
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Now we are grouped under the taṭasthā-śakti, and there are other two potencies, or energies. That is called spiritual energy and material energy; that is spiritual world and material world. We have got experience of the material world—not completely. We do not know even what are going on in the whole material world. We see the universe. We see at night so many stars and planets, but we have no idea. So we do not know even what is this material world perfectly, and what to speak of spiritual world. But the spiritual world is there, as there is this material world, and the living entity belongs to the spiritual world. Actually he belongs to the spiritual world. By chance or some way he has come to the material world. So when he goes back again to the spiritual world, then he gets his normal condition of life. Unfortunately, in the modern education there is no information of the spiritual world, the spiritual identity, God, our relationship with God—nothing. Simply they are working like cats and dogs under the influence of māyā and the suffering. To stop this suffering, one must take to Kṛṣṇa consciousness and understand the position of his life and be perfect.
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