View source for He (a learned person) knows that it is a dog or it is a cat on account of this body. He is neither cat, neither dog, neither I am human being. We are all spirit soul, aham brahmasmi. This is real understanding

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{{terms|"He knows that it is a dog or it is a cat on account of this body. He is neither cat, neither dog, neither I am human being. We are all spirit soul, ahaṁ brahmāsmi. This is understanding. This is real understanding"}}
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{{compiler|Soham}}
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[[Category:Learned Person]]
[[Category:Know That]]
[[Category:Dog]]
[[Category:Cat]]
[[Category:On Account Of]]
[[Category:Body]]
[[Category:Neither]]
[[Category:Human Beings]]
[[Category:We Are All]]
[[Category:Spirit Soul]]
[[Category:Aham Brahmasmi]]
[[Category:Real Understanding]]
[[Category:Pages Needing Audio - SOHAM]]
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<h2>Lectures</h2>
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<h3>Bhagavad-gita As It Is Lectures</h3>
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Manuṣya means man. In English also it is called "man." Manu, man. So we are all descendants from the original person, the supreme father, original. So we are not different. Here we have created out of ignorance: "I am Indian; you are European; he is American; he is African; he is black; he is white." That we have created. "He is cat; he is dog." But actually, we are all living entities. Because we have got different types of desire, and that is calculated 8,400(000) types of desires, so we are now in different types of body. This is understanding. Samaḥ sarveṣu bhūteṣu (BG 18.54). So when we get that spiritual knowledge, brahma-bhūtaḥ prasannātmā (BG 18.54), prasannātmā, then there is no difference. A learned person who has realized Brahman, spiritual realization, he looks everyone on the equal level. He knows that it is a dog or it is a cat on account of this body. He is neither cat, neither dog, neither I am human being. We are all spirit soul, ahaṁ brahmāsmi. This is understanding. This is real understanding.
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[[Vanisource:750227 - Lecture BG 13.04 - Miami|750227 - Lecture BG 13.04 - Miami]]
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Our process of understanding, this Kṛṣṇa consciousness movement—we do not hear from any bogus person. We hear from Kṛṣṇa. Therefore Kṛṣṇa says for us, those who are Kṛṣṇa conscious, tat samāsena me śṛṇu: "From Me, because I am the supreme authority, Kṛṣṇa." Kṛṣṇa says that mattaḥ parataraṁ nānyat kiñcid asti dhanañjaya ([[Vanisource:BG 7.7 (1972)|BG 7.7]]): "There is no more superior authority than Me." So we get knowledge from superior authority. That is the process of acquiring knowledge. We go to school, colleges, teachers. So why? To receive knowledge. So teacher or school, college, they are in higher authority. Similarly, you go on, higher authorities, higher authorities, higher authorities, you reach to Brahmā, because he is the original creature, and he described the Vedic knowledge. So he is also not higher authority. He also received knowledge from God. Tene brahma hṛdā ādi-kavaye ([[Vanisource:SB 1.1.1|SB 1.1.1]]). That is stated in the Śrīmad-Bhāgavatam. Ādi-kavaye, the original person.

We have got this body, expanding, expanding. The original person is Brahmā. From Brahmā there was Lord Śiva, and from Śiva there were so many, then these Dakṣas and Pracetasas and many sages gradually. So we are descendant, Manu. Manu also, one of the sons of Brahmā, and from manuṣya. . . Manu, the name has come, manuṣya. Manuṣya means man. In English also it is called "man." Manu, man. So we are all descendants from the original person, the supreme father, original. So we are not different. Here we have created out of ignorance: "I am Indian; you are European; he is American; he is African; he is black; he is white." That we have created. "He is cat; he is dog." But actually, we are all living entities. Because we have got different types of desire, and that is calculated 8,400(000) types of desires, so we are now in different types of body. This is understanding. Samaḥ sarveṣu bhūteṣu ([[Vanisource:BG 18.54 (1972)|BG 18.54]]).

So when we get that spiritual knowledge, brahma-bhūtaḥ prasannātmā ([[Vanisource:BG 18.54 (1972)|BG 18.54]]), prasannātmā, then there is no difference. A learned person who has realized Brahman, spiritual realization, he looks everyone on the equal level. He knows that it is a dog or it is a cat on account of this body. He is neither cat, neither dog, neither I am human being. We are all spirit soul, ahaṁ brahmāsmi. This is understanding. This is real understanding.
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