View source for Suppose in the old age I am traveling all over the world. People think that I have taken some hardship. But for Krsna's sake, even it is hardship . . . Actually, there is no hardship

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{{terms|"suppose in the old age I am traveling all over the world. People think that I have taken some hardship. But for Kṛṣṇa's sake, even it is hardship . . . Actually, there is no hardship"}}
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[[Category:Suppose]]
[[Category:In My Old Age (Prabhupada)]]
[[Category:I am Traveling All Over the World (Prabhupada)]]
[[Category:People]]
[[Category:Think]]
[[Category:I Have Taken (Prabhupada)]]
[[Category:Some]]
[[Category:Hardship]]
[[Category:For Krsna's Sake]]
[[Category:Actually]]
[[Category:There Is No]]
[[Category:Pages Needing Audio - SHARMISTHA]]
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<h2>Lectures</h2>
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<h3>Srimad-Bhagavatam Lectures</h3>
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There is no inconvenience, but suppose in the old age I am traveling all over the world. People think that I have taken some hardship. But for Kṛṣṇa's sake, even it is hardship . . . Actually, there is no hardship. But even it is hardship, we should take it. Para-upakāra.
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[[Vanisource:761229 - Lecture SB 05.06.11 - Bombay|761229 - Lecture SB 05.06.11 - Bombay]]
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God has no business to come here. He is Vaikuṇṭha-pati. Vaikuṇṭha means vigata-kuṇṭha-yasmād. Kuṇṭha means anxiety. In the spiritual world there is no anxiety, and the material world, it is full of anxiety. Sadā samudvigna-dhiyām asad-grahāt ([[Vanisource:SB 7.5.5|SB 7.5.5]]). On account of accepting this false, temporary material world, we are always full of anxiety; and Vaikuṇṭha world, kingdom of God, is just opposite: no anxiety. Why there should be anxiety? Here we have got the fear of birth, death, old age and disease, and in the spiritual world there is no such thing, birth, death, old age and disease. And everything is complete there. There is no fight between one person to one person. In this way, the description is there. The summary is that there is no jurisdiction for the three modes of material nature. It is above the jurisdiction. That is Vaikuṇṭha world.

So long we are in the jurisdiction of three modes of material nature, . . . (indistinct) . . . up to that time we shall disagree with one another and there will be trouble. Therefore the Vaiṣṇava religion is meant for the peaceful person. No trouble. Samaḥ sarveṣu bhūteṣu mad-bhaktiṁ labhate parām ([[Vanisource:BG 18.54 (1972)|BG 18.54]]). Those who have come to the stage of seeing everyone on the equal terms . . . Equal terms means spiritually, that we invite everyone. There is no discrimination. We don't care for the designation. We invite everyone to leave aside the designation and come in your original form and be Kṛṣṇa conscious and be happy, for which we are prepared to take all kinds of incon . . . There is no inconvenience, but suppose in the old age I am traveling all over the world. People think that I have taken some hardship. But for Kṛṣṇa's sake, even it is hardship . . . Actually, there is no hardship. But even it is hardship, we should take it. Para-upakāra. People are in ignorance, they are suffering, and it is especially India's business to release them from this material suffering and give them information about the Vaikuṇṭha world, the world of no anxiety. And try to train them in different ways. That is the real welfare activities in the human society.
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