View source for In our line of disciplic succession, acarya, there was one Rupa Gosvami. Rupa Gosvami, he was formerly the minister of a very big estate. Then he renounced his family life and joined Sri Caitanya Mahaprabhu and became a mendicant

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{{terms|"In our line of disciplic succession, ācārya, there was one Rūpa Gosvāmī. Rūpa Gosvāmī, he was formerly the minister of a very big estate. Then he renounced his family life and joined Śrī Caitanya Mahāprabhu and became a mendicant"}}
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{{compiler|Soham}}
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[[Category:Our Line]]
[[Category:Acaryas in the Disciplic Succession]]
[[Category:Line of Disciplic Succession]]
[[Category:There Was]]
[[Category:One]]
[[Category:Caitanya and Rupa Gosvami]]
[[Category:Formerly]]
[[Category:Minister]]
[[Category:Very Big]]
[[Category:Estate]]
[[Category:Renounce]]
[[Category:Family Life]]
[[Category:Joining Caitanya]]
[[Category:Become]]
[[Category:Mendicant]]
[[Category:Pages Needing Audio - SOHAM]]
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<h2>Lectures</h2>
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<h3>Bhagavad-gita As It Is Lectures</h3>
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Bhagavad-gītā does not say that "Because money is offered to you, therefore you shall turn your hand." Yes. Because a devotee's life is dedicated to the Supreme, so he also thinks that "This money can be utilized for the service of the Lord." Just like there are many instances in India. In our line of disciplic succession, ācārya, there was one Rūpa Gosvāmī. Rūpa Gosvāmī, he was formerly the minister of a very big estate. Then he renounced his family life and joined Śrī Caitanya Mahāprabhu and became a mendicant. Now, of course, nowadays people are not so much fond of mendicant. But formerly, any householder, they would go to some sage, some saintly person, and offer some service, "Sir, what can I serve for you?" Oh, that was the system.
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[[Vanisource:660824 - Lecture BG 05.03-7 - New York|660824 - Lecture BG 05.03-7 - New York]]
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A person who has renounced everything for service of the Lord, sannyāsī. Sannyāsī means sat-nyāsī. Sat means the supreme eternal, and nyāsī means renounced. So sannyāsī . . . he is a sannyāsī who has renounced everything for the sake of the Lord. He's called sannyāsī. And he has no hatred for anything, because in his vision everything is meant for the service of the Lord. So therefore he cannot hate anything.

Sometimes it is advertised that "Such-and-such saint, he does not touch money. He does not touch money. When money is offered to him, his hand becomes turned." But a Bhagavad-gītā does not say that. Bhagavad-gītā does not say that "Because money is offered to you, therefore you shall turn your hand." Yes. Because a devotee's life is dedicated to the Supreme, so he also thinks that "This money can be utilized for the service of the Lord."

Just like there are many instances in India. In our line of disciplic succession, ācārya, there was one Rūpa Gosvāmī. Rūpa Gosvāmī, he was formerly the minister of a very big estate. Then he renounced his family life and joined Śrī Caitanya Mahāprabhu and became a mendicant. Now, of course, nowadays people are not so much fond of mendicant. But formerly, any householder, they would go to some sage, some saintly person, and offer some service, "Sir, what can I serve for you?" Oh, that was the system.

So one big merchant—he belonged to Sindhi, Sindh Province, which is now in Pakistan—he approached Rūpa Gosvāmī and offered that "Swāmījī, I want to make some service. Please give me direction. How can I serve you?" So he was a very big man. So Rūpa Gosvāmī asked him that "Yes, if you have got money, then engage it in the service of Kṛṣṇa according to your position." So he built a very nice temple. That temple . . . if you go sometimes to India, that is a very remarkable temple.
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