View source for Without being human being, how he can become a brahmin? Cats and dogs cannot become brahmin. The perfect human being means brahmin, the first-class, perfect being. That is brahmin. And brahmin's duty is for paropakara

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{{terms|"without being human being, how he can become a brāhmin? Cats and dogs cannot become brāhmin. The perfect human being means brāhmin, the first-class, perfect being. That is brāhmin. And brāhmin's duty is for paropakāra"}}
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[[Category:Without Being]]
[[Category:Perfect Human Beings]]
[[Category:How Can]]
[[Category:He Can]]
[[Category:Can Become]]
[[Category:Brahminical]]
[[Category:Cats and Dogs]]
[[Category:Cannot Become]]
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[[Category:First-class]]
[[Category:That Is]]
[[Category:Duty]]
[[Category:Pages Needing Audio - SHARMISTHA]]
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<h2>Lectures</h2>
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<h3>Nectar of Devotion Lectures</h3>
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It is the duty of the brāhmins. Paropakāra. And without being human being, how he can become a brāhmin? Cats and dogs cannot become brāhmin. The perfect human being means brāhmin, the first-class, perfect being. That is brāhmin. And brāhmin's duty is for paropakāra.
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[[Vanisource:721112 - Lecture NOD - Vrndavana|721112 - Lecture NOD - Vrndavana]]
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Kṛṣṇa says, māṁ hi pārtha vyapāśritya ye 'pi syuḥ pāpa-yonayaḥ ([[Vanisource:BG 9.32 (1972)|BG 9.32]]). He says that even though some people are considered to be pāpa-yoni, low born, it doesn't matter, but he can accept the shelter of the lotus feet of Kṛṣṇa. Prabhaviṣṇave namaḥ. Prabhaviṣṇave namaḥ. Kirāta-hūṇāndhra-pulinda-pulkaśā ābhīra-śumbhā yavanaḥ khasādayaḥ, ye 'nye ca pāpā ([[Vanisource:SB 2.4.18|SB 2.4.18]]). Still more low born than these people, śudhyanti, they can be purified if they actually take shelter of a pure devotee. They can be purified. That is the injunction of the śāstras, Śukadeva Gosvāmī. Śudhyanti. People may argue how such low-born people can be purified. That reply is: prabhaviṣṇave namaḥ. It is the supreme power of Lord Viṣṇu. It is possible. Kṛṣṇa says.

Now, Kṛṣṇa says that everyone can be delivered simply by the process of Kṛṣṇa consciousness. So whose duty is to enlighten them to Kṛṣṇa consciousness? I was just talking with Gosvāmījī, Harichand Gosvāmījī. Whose duty it is to enliven people to Kṛṣṇa consciousness? It is the duty of guru. We came to this conclusion. And who is guru? Śrotriyaṁ brahma-niṣṭham (MU 1.2.12). That means perfectly learned in Vedic literature and firmly convinced in Brahman realization. That means first-class brāhmin.

So if the first-class brāhmins do not take care of these pāpa-yoni, then who will deliver them? We are the . . . some agitation is going on that this movement, Kṛṣṇa consciousness movement, is killing Hindu religion. You see? Just see their poor fund of knowledge. It is the duty of the first-class brāhmin to enlighten these pāpa-yoni. Otherwise, who will enlighten them? Guru will enlighten. And who is guru? Śrotriyaṁ brahma-niṣṭham. Brahmā-niṣṭham means he must be brāhmin. So if the so-called brāhmins, they do not take care of them, and if they remain brāhmins, limited, within some limited area, do not go outside, then who will deliver them?

So these are not very sound arguments. It is very, what is called, crippled ideas. The brāhmin means udāra. The opposite word of brāhmin is kṛpaṇa, "Who is very miser." A brāhmin cannot be miser. Even a hundred years ago the brāhmin would give chance to anyone to become brāhmin. I have got so many instances. That is the duty of brāhmin. Paṭhana pāṭhana. The brāhmin should be learned, and a brāhmin should make others learned, other brāhmin, not that he simply satisfied that he's brāhmin and nobody should become brāhmin. No. He should make others brāhmin.

Just like a big lawyer, he makes his assistants lawyer. A professor, learned professor, he makes others professor. Otherwise, it is called jñāna-khala, miser. The knowledge should be distributed. Any scientist discovery, they distribute it. Similarly, brāhmin should be udāra. Not only he should personally know what is Brahman, but he should distribute the knowledge. Therefore Caitanya Mahāprabhu said:

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:bhārata-bhūmite manuṣya-janma haila yāra
:janma sārthaka kari' kara paropakāra 
:([[Vanisource:CC Adi 9.41|CC Adi 9.41]])
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It is the duty of the brāhmins. Paropakāra. And without being human being, how he can become a brāhmin? Cats and dogs cannot become brāhmin. The perfect human being means brāhmin, the first-class, perfect being. That is brāhmin. And brāhmin's duty is for paropakāra. Paṭhana pāṭhana yajana yājana dāna pratigraha.

Ṣaṭ-karma-nipuṇo vipro mantra-tantra-viśāradaḥ, avaiṣṇava-gurur na sa syāt (Padma Purāṇa). A . . . one who is Vaiṣṇava . . . just like Caitanya Mahāprabhu. He becomes guru because He's udāra. Vaiṣṇava means para-duḥkha-duḥkhī.

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:vāñchā-kalpatarubhyaś ca
:kṛpā-sindhubhya eva ca 
:patitānāṁ pāvanebhyo . . .
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Vaiṣṇava is patitānām pāvana. He can deliver all the fallen souls.

So we have become crippled. Therefore we are talking this that, "This Kṛṣṇa consciousness movement is killing our Hindu principles." No. It is really, actually Vedic principle that one should be learned, and he should distribute the knowledge for paropakāra. That is brahminism. Para-duḥkha-duḥkhī. Kṛpāmbudhir yas tam ahaṁ prapadye ([[Vanisource:CC Madhya 6.254|CC Madhya 6.254]]). Lokānāṁ hita-kāriṇau. These are the statements in the śāstra.

Nānā-śāstra-vicāraṇaika-nipuṇau sad-dharma-saṁsthāpakau lokānāṁ hita-kāriṇau. These Gosvāmīs, they compiled this . . . Rūpa Gosvāmī compiled this Bhakti-rasāmṛta-sindhu not for the study a few selected person. Lokānāṁ hita-kāriṇau: for the benefit of the whole human society. And actually that is happening. We have translated this Bhakti-rasāmṛta-sindhu in English, and we have got the greatest sale of this book. Everyone is picking up. It is a study book in the Temple University of United States. They like it.

So it is required. We have got so much treasure house of knowledge. They should be, each and every book should be . . . at least, Vaiṣṇava literature, Bhāgavata literature, should be translated into English and distributed all over the world. That is lokānāṁ hita-kāriṇau, to benefit the whole human society. Not to remain crippled within a boundary. That is not brahminism, that is not Vaiṣṇavism.
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