View source for Caitanya Mahaprabhu's movement is not sentimental. People think that this is a sentimental movement. No. We have got very good background

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[[Category:Caitanya's Movement]]
[[Category:Not Sentiment]]
[[Category:People]]
[[Category:Think]]
[[Category:Krsna Consciousness Movement]]
[[Category:We Have Got (Disciples of SP)]]
[[Category:Very Good]]
[[Category:Background]]
[[Category:Pages Needing Audio - SOHAM]]
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<h2>Lectures</h2>
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<h3>General Lectures</h3>
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Caitanya Mahāprabhu's movement is not sentimental. People think that this is a sentimental movement. No. We have got very good background. If one wants to understand this saṅkīrtana movement through philosophy and learning and logic, oh, there is ample opportunity. It is not sentimental. It is based on science and based on authority of Vedas. But it is simplified. That is the . . . that is the beauty of this movement. Either you are great scholars or philosopher, or either you are a child just like this child, everyone can take part, without any difficulty.
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[[Vanisource:690511 - Lecture to Indian Association - Columbus|690511 - Lecture to Indian Association - Columbus]]
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One devotee, he arranged the meeting of all the sannyāsīns, and Caitanya Mahāprabhu was also invited, and there was Vedānta philosophical discussion between Prakāśānanda Sarasvatī and Lord Caitanya Mahāprabhu. This description and philosophical discussions are given in our Teachings of Lord Caitanya, and it is very nice that Prakāśānanda himself with his, all his disciples, they became Vaiṣṇavas. The idea is . . . similarly, Caitanya Mahāprabhu had a great discussion with Sārvabhauma Bhaṭṭācārya, the greatest logician of that time. He was also Māyāvādī, impersonalist.

So Caitanya Mahāprabhu's movement is not sentimental. People think that this is a sentimental movement. No. We have got very good background. If one wants to understand this saṅkīrtana movement through philosophy and learning and logic, oh, there is ample opportunity. It is not sentimental.

It is based on science and based on authority of Vedas. But it is simplified. That is the . . . that is the beauty of this movement. Either you are great scholars or philosopher, or either you are a child just like this child, everyone can take part, without any difficulty.

Any system of self-realization, either jñāna process or yoga process or any process, they are also recognized, but they are not possible to be practiced in this age. That is not possible. That is the verdict of the Vedas.
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