View source for There must be an institution how to become peaceful, how to become truthful, how to become honest, how to become religious, how to become believer in God. Why not this institution

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{{compiler|Soham}}
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[[Category:There Must Be]]
[[Category:Institution]]
[[Category:How to Become]]
[[Category:Peaceful]]
[[Category:Truthfulness]]
[[Category:Honesty]]
[[Category:Becoming Religious]]
[[Category:Believing in God]]
[[Category:Why Not]]
[[Category:Institution]]
[[Category:Pages Needing Audio - SOHAM]]
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<h2>Conversations and Morning Walks</h2>
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<h3>1976 Conversations and Morning Walks</h3>
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Prabhupāda: Why they should not be educated to become first-class men on this basis? Scheuerman: That's right. I would agree that that is a worthy and very important goal. Prabhupāda: So where is that institution who is teaching these things? Kern: He said that the monastery did not teach this. I don't know if you can generalize about all monasteries. Prabhupāda: I don't say monastery. I'm speaking that this is the way of training. Even a third-class born or fourth-class born to become a first-class man. This training should be given. There must be an institution how to become peaceful, how to become truthful, how to become honest, how to become religious, how to become believer in God. Why not this institution?.
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[[Vanisource:760615 - Conversation C - Detroit|760615 - Conversation C - Detroit]]
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Dhṛṣṭadyumna: "Peacefulness, self-control, austerity, purity, tolerance, honesty, wisdom, knowledge and religiousness."

Prabhupāda: So why they should not be educated to become first-class men on this basis?

Scheuerman: That's right. I would agree that that is a worthy and very important goal.

Prabhupāda: So where is that institution who is teaching these things?

Kern: He said that the monastery did not teach this. I don't know if you can generalize about all monasteries.

Prabhupāda: I don't say monastery. I'm speaking that this is the way of training. Even a third-class born or fourth-class born to become a first-class man. This training should be given. There must be an institution how to become peaceful, how to become truthful, how to become honest, how to become religious, how to become believer in God. Why not this institution? They have opened institution how to learn to deal the hammer, technology. But if, in the society, there is no first-class man on this basis, then who will guide? If there is no brain, then who will guide the hand or the leg?

Scheuerman: So your particular plan is then to provide this kind of enlightenment, this kind of direction and education, through the ascetical process in which your group is involved. Yes. We, of course, have made efforts along this line through our schools and through our religious communities that have been successful more or less, depending on efforts given to it.
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