View source for This (character of sudra, brahmacari, grhastha, vanaprastha, sannyasa) must be systematically organized. That is called dharma. Because the real purpose is, dharmasya hy apavargyasya: just to nullify this miserable condition of material life

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{{terms|"This must be systematically organized. That is called dharma. Because the real purpose is, dharmasya hy āpavargyasya: just to nullify this miserable condition of material life"}}
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{{compiler|Soham}}
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[[Category:Must Be]]
[[Category:Systematic]]
[[Category:Organize]]
[[Category:That is Called...]]
[[Category:Dharma]]
[[Category:Because]]
[[Category:Real Purpose]]
[[Category:Just To]]
[[Category:Nullify]]
[[Category:Miserable Condition of Life]]
[[Category:Material Life]]
[[Category:Pages Needing Audio - SOHAM]]
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<h2>Lectures</h2>
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<h3>Srimad-Bhagavatam Lectures</h3>
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Kṛṣṇa says, in the Bhagavad . . . dharma aviruddhaḥ kāmo 'smi: "Sex life, sense gratification, which is not against dharma, that is I." So there must be dharma, characteristic. This is the characteristics of brāhmaṇa. This is the characteristics of kṣatriya. This is the characteristic of vaiśya. This is character of śūdra, brahmacārī, gṛhastha, vānaprastha, sannyāsa. This must be systematically organized. That is called dharma. Because the real purpose is, dharmasya hy āpavargyasya: just to nullify this miserable condition of material life, not . . . dharmasya hy āpavargyasya na arthaḥ arthāya upakalpate.
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[[Vanisource:740423 - Lecture SB 01.02.09 - Hyderabad|740423 - Lecture SB 01.02.09 - Hyderabad]]
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Kṛṣṇa says, in the Bhagavad . . . dharma aviruddhaḥ kāmo 'smi: "Sex life, sense gratification, which is not against dharma, that is I." So there must be dharma, characteristic. This is the characteristics of brāhmaṇa. This is the characteristics of kṣatriya. This is the characteristic of vaiśya. This is character of śūdra, brahmacārī, gṛhastha, vānaprastha, sannyāsa. This must be systematically organized. That is called dharma. Because the real purpose is, dharmasya hy āpavargyasya: just to nullify this miserable condition of material life, not . . . dharmasya hy āpavargyasya na arthaḥ arthāya upakalpate.

Now it has been taken as "I am brāhmaṇa. So how to earn more money by giving somebody blessings," or "Give me some money," or "I shall make some pūjā; he will get some material benefit, this pūjā, that pūjā," especially demigods. You worship Kālī-pūjā so you will be able to eat meat. Then Caṇḍī-pūjā. Then he will be able to drink wine, and so many others. They are also in the scriptures. Because people want . . . there are varieties of men. So they have been given. These are regulative principles. Just like Kālī-pūjā, pūjā of the goddess Kālī. The real purpose is to eat meat. Because in any other demigod worship there is no animal sacrifice. But there are some demigods, the purpose is, instead of purchasing from the slaughterhouse, if they are restricted that, "You eat meat after worshiping this demigod," there will be some restriction. That is the purpose, to come in, to bring him under restriction. Otherwise it is not required at all.
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