View source for I do not want all these miserable condition of life, but I am forced to accept them. Therefore what is my position? Why I am forced to accept? - This should be the question

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{{terms|"I do not want all these miserable condition of life, but I am forced to accept them. Therefore what is my position? Why I am forced to accept?" This should be the question"}}
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{{compiler|Soham}}
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[[Category:Do Not Want]]
[[Category:Miserable Condition of Life]]
[[Category:I Am]]
[[Category:Force]]
[[Category:Accept]]
[[Category:Therefore]]
[[Category:What Is The Position...]]
[[Category:Why]]
[[Category:Should Be]]
[[Category:Question]]
[[Category:Pages Needing Audio - SOHAM]]
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<h2>Lectures</h2>
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<h3>Srimad-Bhagavatam Lectures</h3>
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So long one is not inquisitive to understand what he is, without understanding his identification, whatever he does, it is defeat. This is the condition. Nobody is interested to know his identity. This is the instruction we get from Sanātana Gosvāmī. Sanātana Gosvāmī, when he first approached Śrī Caitanya Mahāprabhu, his question was that ke āmi kene āmāya jāre tāpa-traya (CC Madhya 20.102). This is very nice question that, "Kindly tell me what I am, what I am, and why I am subjected to the threefold miseries of material existence. I do not want all these miserable condition of life, but I am forced to accept them. Therefore what is my position? Why I am forced to accept?" This should be the question. This is called ātma-tattva-jijñāsā inquiry. "What I am?" Nobody knows what he is.
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[[Vanisource:730910 - Lecture SB 05.05.05 - Stockholm|730910 - Lecture SB 05.05.05 - Stockholm]]
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So long one is not inquisitive to understand what he is, without understanding his identification, whatever he does, it is defeat. This is the condition. Nobody is interested to know his identity. This is the instruction we get from Sanātana Gosvāmī. Sanātana Gosvāmī, when he first approached Śrī Caitanya Mahāprabhu, his question was that ke āmi kene āmāya jāre tāpa-traya ([[Vanisource:CC Madhya 20.102|CC Madhya 20.102]]). This is very nice question that, "Kindly tell me what I am, what I am, and why I am subjected to the threefold miseries of material existence. I do not want all these miserable condition of life, but I am forced to accept them. Therefore what is my position? Why I am forced to accept?" This should be the question. This is called ātma-tattva-jijñāsā inquiry. "What I am?" Nobody knows what he is.

Everyone thinks that, "I am this body." Therefore he is abodha-jāta. From the very birth, he is a rascal. He does not know his identity. Somebody is thinking, "I am American," somebody is thinking, "I am Englishman," somebody is thinking, "I am an Indian." All these identification are doggish identification. Just like a dog is thinking, "I am this body," the cat is thinking, "I am this body," similarly, if a human being thinks like that, that "I am this body," then he remains in ignorance, abodha-jāta. And if you remain in ignorance, whatever you are acting as your credit, but you are acting in ignorance. Therefore the achievement is not achievement; it is defeat. This is to be understood.
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