View source for The senses are already there, either Buddhist or Mayavada. And Vaisnava philosophy is, - Not only come out of this miserable condition of life, but enter into Krsna's family and live peacefully

<div id="compilation">
<div id="facts">
{{terms|"The senses are already there, either Buddhist or Māyāvāda. And Vaiṣṇava philosophy is, "Not only come out of this miserable condition of life, but enter into Kṛṣṇa's family and live peacefully"}}
{{notes|}}
{{compiler|Soham}}
{{complete|ALL}}
{{first|2023-06-30T14:25:06Z}}
{{last|2023-06-30T14:25:06Z}}
{{totals_by_section|BG=0|SB=0|CC=0|OB=0|Lec=0|Con=1|Let=0}}
{{total|1}}
{{toc right}}
[[Category:Senses]]
[[Category:Already]]
[[Category:Either]]
[[Category:Buddhist]]
[[Category:Mayavada]]
[[Category:Vaisnava Philosophy]]
[[Category:Not Only]]
[[Category:Come Out]]
[[Category:Out Of]]
[[Category:Miserable Condition of Life]]
[[Category:Enter Into]]
[[Category:Krsna's Family]]
[[Category:Live Peacefully]]
[[Category:Are There]]
[[Category:Pages Needing Audio - SOHAM]]
</div>
<div id="section">
<h2>Conversations and Morning Walks</h2>
</div>
<div id="sub_section">
<h3>1975 Conversations and Morning Walks</h3>
</div>
<div class="quote">
<div class="quote_heading">
The Māyāvādī philosophers, they are also trying. The Buddhists, they are also trying. But they are thinking that, "There is no soul. Finish this body." This is Buddhist theory. But they know that this is suffering. Similarly, the Māyāvādī, they also know this body is suffering, so they want to come out of the body and merge into the existence of God. The senses are already there, either Buddhist or Māyāvāda. And Vaiṣṇava philosophy is, "Not only come out of this miserable condition of life, but enter into Kṛṣṇa's family and live peacefully." But so far the body is bad, it is accepted by all philosophies. Any kind of Indian philosophy, they will accept that body is bad.
</div>

<div class="quote_link">
[[Vanisource:751015 - Conversation - Johannesburg|751015 - Conversation - Johannesburg]]
</div>
<div class="text">
Prabhupāda: Even if you fix up one type of suffering, another type of suffering will come. So suffering must be there. The body means suffering. One should understand this, that asann api kleṣada asa dehaḥ. Na sādhu manye yato ātmano 'yam asannapi kleṣada asa dehaḥ ([[Vanisource:SB 5.5.4|SB 5.5.4]]). You are trying to adjust things, threefold miserable condition, but you should understand that as soon as you get this material body, it will be suffering only. Therefore whole Vedic civilization is a culture how to stop this material body. The Māyāvādī philosophers, they are also trying. The Buddhists, they are also trying. But they are thinking that, "There is no soul. Finish this body." This is Buddhist theory. But they know that this is suffering. Similarly, the Māyāvādī, they also know this body is suffering, so they want to come out of the body and merge into the existence of God. The senses are already there, either Buddhist or Māyāvāda. And Vaiṣṇava philosophy is, "Not only come out of this miserable condition of life, but enter into Kṛṣṇa's family and live peacefully." But so far the body is bad, it is accepted by all philosophies. Any kind of Indian philosophy, they will accept that body is bad.

Harikeśa: The Mormons think they go to heaven in the same body.

Prabhupāda: Rascals. Except in India, there is no philosophy.

Puṣṭa Kṛṣṇa: No. There is no knowledge.
</div>
</div>
</div>