View source for Our Krsna consciousness movement means that we are presenting Bhagavad-gita as it is, and in a practical way. Just like we are recommending the members of the Society to chant Hare Krsna. That is stated in the Bhagavad-gita

<div id="compilation">
<div id="facts">
{{terms|"our Krsna consciousness movement means that we are presenting Bhagavad-gita as it is, and in a practical way. Just like we are recommending the members of the Society to chant Hare Krsna. That is stated in the Bhagavad-gita"}}
{{notes|}}
{{compiler|SharmisthaK}}
{{complete|ALL}}
{{first|2023-07-05T10:40:50Z}}
{{last|2023-07-05T10:40:50Z}}
{{totals_by_section|BG=0|SB=0|CC=0|OB=0|Lec=1|Con=0|Let=0}}
{{total|1}}
{{toc right}}
[[Category:In Our Krsna Consciousness Movement...]]
[[Category:Means]]
[[Category:We Are (Disciples of SP)]]
[[Category:I Am Presenting (Prabhupada)]]
[[Category:Presenting Bhagavad-gita As It Is]]
[[Category:Practical]]
[[Category:Way]]
[[Category:Just Like]]
[[Category:My Recommendations (Prabhupada)]]
[[Category:Members (Disciples of SP)]]
[[Category:Society]]
[[Category:Chanting Hare Krsna]]
[[Category:That Is]]
[[Category:Stated]]
[[Category:Pages Needing Audio - SHARMISTHA]]
</div>
<div id="section">
<h2>Lectures</h2>
</div>
<div id="sub_section">
<h3>Bhagavad-gita As It Is Lectures</h3>
</div>
<div class="quote">
<div class="quote_heading">
Our Kṛṣṇa consciousness movement means that we are presenting Bhagavad-gītā as it is, and in a practical way. Just like we are recommending the members of the Society to chant Hare Kṛṣṇa. That is stated in the Bhagavad-gītā. Satataṁ kīrtayanto māṁ yatantaś ca dṛḍha-vratāḥ (BG 9.14): "Those who are mahātmās, great souls, they are always engaged in glorifying Me." Satatam.
</div>

<div class="quote_link">
[[Vanisource:680603 - Lecture BG 07.03 - Montreal|680603 - Lecture BG 07.03 - Montreal]]
</div>
<div class="text">
The first word is dharma-kṣetra. The second word is kuru-kṣetra. Now, the meaning is that Kurukṣetra is a place which is considered as the holy place of pilgrimage. Now, this dharma-kṣetra, kuru-kṣetra, is still present. Even in the modern day, if you go to India, it is about hundred miles from New Delhi. There is a place, Kurukṣetra, and which is, according to Hindu rites, Vedic rites, that is a place of pilgrimage. Many people go there, to the sacred place. And in the Vedic literature it is stated that kuru-kṣetre dharmaṁ yājayet: "If you want to perform religious rites, then you should perform at Kurukṣetra."

So Kurukṣetra is a place of pilgrimage; that is a fact. But unfortunately, even a great man like Mahatma Gandhi, he comments that "Kurukṣetra means this body." "Kurukṣetra means this body." Now, wherefrom he got this meaning, "Kurukṣetra means this body," which is that dictionary, I do not know. But he has interpreted in that way. Similarly, in Dr. Radhakrishnan's book also the translation is . . . Kṛṣṇa says, man-manā bhava mad-bhakto mad-yājī māṁ namaskuru ([[Vanisource:BG 18.65 (1972)|BG 18.65]]): "My dear Arjuna, you just always think of Me, you just become My devotee, you just offer your all obeisances unto Me, and the result will be that you'll come to Me, without any doubt." That means you'll come to the spiritual planets.

So "Come to Me . . ." Kṛṣṇa lives in Vaikuṇṭha or Goloka Vṛndāvana. These are Vedic literatures' statement. So how you go to Kṛṣṇa? Kṛṣṇa was there. So what is meant by "come to Me undoubtedly"? Oh, he has . . . he was already there before Kṛṣṇa. Arjuna was already there. What does it mean, "come to Me"? That He has got His own place. That is also stated in the Bhagavad . . . mad-dhāma gatvā punar janma na vidyate ([[Vanisource:BG 9.25 (1972)|BG 9.25]]): "Anyone who comes to My place, My abode, he never goes back."

So in this way, if we accept Bhagavad-gītā as it is . . . but this special verse, man-manā bhava mad-bhaktaḥ, is interpreted by Dr. Radhakrishnan, "It is not up to Kṛṣṇa that we have to surrender." Now see. Kṛṣṇa says: "directly unto Me," but he says: "It is not to Kṛṣṇa." In this way, in different books you'll find different kind of interpretations. Why? The Bhagavad-gītā is very popular book, and if one has got some nonsense idea, he wants to put forward that nonsense idea through Bhagavad-gītā.

This is going on. But if you want to taste Bhagavad-gītā, then you should accept as it is. Then you'll relish and you'll get the benefit. By reading of Bhagavad-gītā, or the essence knowledge, quintessence of all Vedic literature, if you want to taste, just read Bhagavad-gītā as it is and you will be benefited.

So our Kṛṣṇa consciousness movement means that we are presenting Bhagavad-gītā as it is, and in a practical way. Just like we are recommending the members of the Society to chant Hare Kṛṣṇa. That is stated in the Bhagavad-gītā. Satataṁ kīrtayanto māṁ yatantaś ca dṛḍha-vratāḥ ([[Vanisource:BG 9.14 (1972)|BG 9.14]]): "Those who are mahātmās, great souls, they are always engaged in glorifying Me." Satatam. Satatam means always. And who is a mahātmā? Oh. We have got conception that Mahatma Gandhi, a great politician, he is called mahātmā. But in the Bhagavad-gītā the definition of mahātmā is different. In the Bhagavad-gītā you'll find, mahātmānas tu māṁ pārtha daivīṁ prakṛtim āśritāḥ ([[Vanisource:BG 9.13 (1972)|BG 9.13]]): "One who is mahātmā, he is not under the control of this material nature. He is under the protection of the spiritual nature." Daivīṁ prakṛtim āśritāḥ.

And what is the difference between a person under the spell of this material nature and one person under the protection of spiritual nature? That is also stated there, that mahātmānas tu māṁ pārtha daivīṁ prakṛtim āśritāḥ, bhajanti mām ananya-manaso. The test whether a man is under the protection or under the punishment of this material nature or he is under the protection of spiritual nature is tested in this line. What is that?

That mahātmā, who is under the protection of spiritual nature, his business is to render transcendental loving service to Kṛṣṇa. Mahātmānas tu māṁ pārtha daivīṁ prakṛtim āśri . . . bhajanti mām ananya-manaso. Ananya-manaso means "without any deviation." He has no other business than to glorify Kṛṣṇa, and that is specifically mentioned, satataṁ kīrtayanto māṁ yatantaś ca dṛḍha-vratāḥ ([[Vanisource:BG 9.14 (1972)|BG 9.14]]). These things are there. And the result is that ultimately, if you become Kṛṣṇa conscious fully, then you become transferred from this material world to the spiritual world. That is also stated in the Eighth chapter . . .

(break) . . . loke tyajanty ante kalevaram ([[Vanisource:BG 8.6 (1972)|BG 8.6]]). So if one dies . . . it is not for simply Kṛṣṇa conscious man. It is true for everyone that at the moment of his death, whatever he is thinking of, his next life is going to happen like that.

So if you practice this Kṛṣṇa consciousness while you are strong enough, then naturally, at the time of your death, when everything is oblivion . . . because at the time of death you do not know what is the condition of my health, of my body. But therefore, if I practice . . . this is called abhyāsa-yoga. Abhyāsa-yoga-yuktena cetasā nānya-gaminaḥ ([[Vanisource:BG 8.8 (1972)|BG 8.8]]). If one practices this yoga process of Kṛṣṇa consciousness, then paramaṁ puruṣam adyam—he can attain, he can arrive the Supreme Personality of Godhead, Kṛṣṇa. Yad gatvā na nivartante tad dhāma paramaṁ mama ([[Vanisource:BG 15.6 (1972)|BG 15.6]]). If one goes to that place, he hasn't got to come back again to this miserable world.

So Kṛṣṇa conscious movement is the greatest gift to the human society. Those who are fortunate enough, they'll take advantage of it. It is not a fiction. It is not a bogus propaganda. But it is fact; it is authorized . . .

(break) . . . of life. And out of many millions of perfected life, one can understand Kṛṣṇa consciousness. So it is . . . in one side it is very difficult to understand, but at the same time, it is very easy to prosecute this Kṛṣṇa consciousness.

And because it is very easy, because we are recommending that, "Simply chant Hare Kṛṣṇa. You'll get the greatest perfection," they cannot believe it. If I would have prescribed some gymnastic process and if I would have charged fifty dollars for some secret mantra, then your countrymen would have followed me. Because it is presented very simply, although it is very sublime, we don't get any followers.

Anyway, whatever . . . in a . . . there is a proverb in Bengali that "It is better to keep the cowshed vacant than to have a troublesome cow." Cow . . . of course, in your country there is no system of cow-keeping. In India at least every householder, at least in the villages, they have got a cow, and not one, but at least one dozen, half a dozen. So it is said that "Instead of keeping a troublesome cow who will not deliver any milk, it is better to keep the cowshed vacant."

So we shall be satisfied . . .

(break) . . . followers. We are not after many followers. But we want that anyone who comes in contact in this movement may take this movement seriously, try to understand it with all scrutinization, and he'll find it is very sublime and the best, simplest method for spiritual realization.
</div>
</div>
</div>