View source for Diba-nisi hiya jwale: "Day and night, my heart is burning on account of this poisonous effect of material existence." And taribare na koinu upay. - But I did not seek any remedy for this

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{{terms|"Dibā-niśi hiyā jwale: "Day and night, my heart is burning on account of this poisonous effect of material existence." And taribare nā koinu upāy. "But I did not seek any remedy for this"}}
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{{compiler|Soham}}
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[[Category:Day and Night]]
[[Category:Heart]]
[[Category:Burn]]
[[Category:On Account Of]]
[[Category:Poisonous Effects]]
[[Category:Material Existence]]
[[Category:Did Not]]
[[Category:Seek]]
[[Category:Remedy]]
[[Category:Pages Needing Audio - SOHAM]]
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<h2>Lectures</h2>
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<h3>General Lectures</h3>
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Dibā-niśi hiyā jwale: "Day and night, my heart is burning on account of this poisonous effect of material existence." And taribare nā koinu upāy. "But I did not seek any remedy for this." In other words, the remedy for this blazing fire of material existence is this saṅkīrtana movement. It is imported from the spiritual kingdom. And who has imported it? Or who has brought it? Then he says, brajendra-nandana jei, śaci-suta hoilo sei. Brajendra-nandana, the son of King of Braja. That is Kṛṣṇa. Kṛṣṇa is known as son of Nanda Mahārāja. He was King of Brajabhūmi. So brajendra-nandana jei, the same personality who was formerly the son of Nanda Mahārāja has now appeared as the son of Mother Śacī.
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[[Vanisource:690211 - Lecture Excerpt - Los Angeles|690211 - Lecture Excerpt - Los Angeles]]
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This Kṛṣṇa consciousness movement, saṅkīrtana movement, is nothing material. It is directly imported from the spiritual kingdom known as Goloka Vṛndāvana. So golokera prema-dhana. And it is not ordinary song. It is just the treasure of love of Godhead. So . . . "But I have no attraction for this." Rati nā janmilo kene tāy. "I have no attraction for it. On the contrary." Viṣaya-biṣānale, dibā-niśi hiyā jwale: "And because I did not accept it, therefore the blazing fire of the poison of material existence is constantly burning me."

Dibā-niśi hiyā jwale: "Day and night, my heart is burning on account of this poisonous effect of material existence." And taribare nā koinu upāy. "But I did not seek any remedy for this." In other words, the remedy for this blazing fire of material existence is this saṅkīrtana movement. It is imported from the spiritual kingdom. And who has imported it? Or who has brought it?

Then he says, brajendra-nandana jei, śaci-suta hoilo sei. Brajendra-nandana, the son of King of Braja. That is Kṛṣṇa. Kṛṣṇa is known as son of Nanda Mahārāja. He was King of Brajabhūmi. So brajendra-nandana jei, the same personality who was formerly the son of Nanda Mahārāja has now appeared as the son of Mother Śacī. Śacī-suta hoilo sei. And balarāma hoilo nitāi: and Lord Balarāma has become Nityānanda. So these two brothers adventing, They are delivering all kinds of fallen souls. Pāpī-tāpī jata chilo. As many fallen souls there were within this world, They're delivering them simply by this chanting process. Hari-nāme uddhārilo, simply by this chanting.

How it is possible? Then he says, tāra sākṣī jagāi and mādhāi.
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