View source for The enemy will be received as a guest, and this girl (Visokanya) will be engaged for looking after his comfort, and when they are friendly, as soon as the enemy will kiss the girl in the mouth, the poisonous effect will immediately affect

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{{terms|"The enemy will be received as a guest, and this girl will be engaged for looking after his comfort, and when they are friendly, as soon as the enemy will kiss the girl in the mouth, the poisonous effect will immediately affect"}}
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{{compiler|Soham}}
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[[Category:Enemy]]
[[Category:Will Be]]
[[Category:Receiving]]
[[Category:Guest]]
[[Category:Girl]]
[[Category:Engage]]
[[Category:Look After]]
[[Category:Comfort]]
[[Category:When]]
[[Category:They Are]]
[[Category:Friendly]]
[[Category:As Soon As]]
[[Category:Kissing]]
[[Category:Mouth]]
[[Category:Poisonous Effects]]
[[Category:Immediately]]
[[Category:Affected]]
[[Category:Pages Needing Audio - SOHAM]]
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<h2>Correspondence</h2>
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<h3>1968 Correspondence</h3>
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This visokanya is a poison beautiful girl. The idea was that a baby girl was from the very beginning administered little doses of poison everyday, which she could tolerate. And gradually increasing the doses, culminating in large doses when she was youth. Such girls were engaged in killing enemies. The enemy will be received as a guest, and this girl will be engaged for looking after his comfort, and when they are friendly, as soon as the enemy will kiss the girl in the mouth, the poisonous effect will immediately affect, because with tongue the poison is very quickly effective. And the enemy would die. Similarly, we have to introduce Krishna Consciousness in such a way that through politics and sociology they will be injected and become Krishna Consciousness.
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[[Vanisource:681114 - Letter to Satsvarupa written from Los Angeles|681114 - Letter to Satsvarupa written from Los Angeles]]
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Please accept my blessings. I thank you very much for your letter of Nov. 9, 1968, and I have noted the contents carefully. It is good to hear that the temple is going on nicely, and you are selling Back To Godheads also 400 per month. I understand you are trying to get more lectures at colleges, also in sociology and political classes and philosophy classes. You should not give political or social discussions, while speaking on Krishna Consciousness philosophy from Bhagavad-gita and Srimad-Bhagavatam you can simply touch on some socio-political implications. Krishna Consciousness is so broad and all inclusive that naturally when speaking in Krishna Consciousness we get so many opportunities to deal in politics although that is not our subject matter. To do so requires expert handling. You can take part in such classes and present the subject matter in such a way that it may at first appear like socio-political-philosophical affairs, but actually introduce our Krishna Consciousness philosophy. That requires tactful handling. You can give it a political etc., headline, and then end it with our philosophy. This is Visokumbham Payomukhan. That means to give somebody a jar of poison with a label of nectarine or milk preparation on it. So we have to become politician in this way, just like in old politics there was presentation of Visokanya. This visokanya is a poison beautiful girl. The idea was that a baby girl was from the very beginning administered little doses of poison everyday, which she could tolerate. And gradually increasing the doses, culminating in large doses when she was youth. Such girls were engaged in killing enemies. The enemy will be received as a guest, and this girl will be engaged for looking after his comfort, and when they are friendly, as soon as the enemy will kiss the girl in the mouth, the poisonous effect will immediately affect, because with tongue the poison is very quickly effective. And the enemy would die. Similarly, we have to introduce Krishna Consciousness in such a way that through politics and sociology they will be injected and become Krishna Consciousness. But instead of being a victim, they will be immortalized. That is the difference.

The story of Ramanujacarya as stated by you is not disobedience. It was a great fervor for the disciple to advance the missionary cause of the Spiritual Master. Such rare instances are sometimes visible in many places. Just like there
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