View source for We should not misunderstand that Krsna is ordinary human being and He is enjoying like us. Completely different. Radharani is the manifestation of Krsna's pleasure potency. Parasya saktir vividhaiva sruyate

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{{terms|"We should not misunderstand that Kṛṣṇa is ordinary human being and He is enjoying like us. Completely different. Rādhārāṇī is the manifestation of Kṛṣṇa's pleasure potency. Parāsya śaktir vividhaiva śrūyate"}}
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[[Category:Should Not]]
[[Category:Misunderstanding Krsna]]
[[Category:Krsna Is Not an Ordinary Human Being]]
[[Category:Krsna's Enjoying]]
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[[Category:Radharani Is The]]
[[Category:Krsna's Manifestations]]
[[Category:Radharani Is The Pleasure Potency of Krsna]]
[[Category:Pages Needing Audio - SHARMISTHA]]
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<h2>Lectures</h2>
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<h3>Sri Caitanya-caritamrta Lectures</h3>
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Tad-dvayam. Dvayam means two, Rādhā and Kṛṣṇa. They are one. There is no difference, energy and the energetic. So Rādhārāṇī is the energy, pleasure energy, of Kṛṣṇa. So when Kṛṣṇa. . . We have explained this. When Kṛṣṇa wants pleasure, He cannot derive it from anything material. We should not misunderstand that Kṛṣṇa is ordinary human being and He is enjoying like us. Completely different. Rādhārāṇī is the manifestation of Kṛṣṇa's pleasure potency. Parāsya śaktir vividhaiva śrūyate (CC Madhya 13.65, purport).
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[[Vanisource:750330 - Lecture CC Adi 01.06 - Mayapur|750330 - Lecture CC Adi 01.06 - Mayapur]]
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Tad-dvayam. Dvayam means two, Rādhā and Kṛṣṇa. They are one. There is no difference, energy and the energetic. So Rādhārāṇī is the energy, pleasure energy, of Kṛṣṇa. So when Kṛṣṇa. . . We have explained this. When Kṛṣṇa wants pleasure, He cannot derive it from anything material. We should not misunderstand that Kṛṣṇa is ordinary human being and He is enjoying like us. Completely different. Rādhārāṇī is the manifestation of Kṛṣṇa's pleasure potency. Parāsya śaktir vividhaiva śrūyate ([[Vanisource:CC Madhya 13.65|CC Madhya 13.65, purport]]).

So when Kṛṣṇa, Para-brahman. . . Kṛṣṇa is described by Arjuna, Para-brahman. So when the Para-brahman wants to enjoy. . . The Māyāvādī philosophers, they cannot conceive that Para-brahman also enjoys; therefore they think of Para-brahman as imperson. So that is not the fact. Brahman, Paramātmā, then Bhagavān. Therefore Bhagavān is Para-brahman. That is accepted by Arjuna, paraṁ brahma paraṁ dhāma pavitraṁ paramaṁ bhavān ([[Vanisource:BG 10.12-13 (1972)|BG 10.12]]). So Brahman is spiritual, undoubtedly, but more than Brahman is Paramātmā, and more than Paramātmā is Para-brahman, Kṛṣṇa. Yad advaitaṁ brahma upaniṣadi ([[Vanisource:CC Adi 1.3|CC Adi 1.3]]). If you study the Upaniṣads, then you can realize Brahman. And if you practice yoga, then you can realize Paramātmā. And if you practice bhakti-yoga, then you can realize the Supreme Personality of Godhead. This is the process. The more you advance. . . Just like the sunshine. Sunshine and the sun globe or the sun-god—they are of the same quality, heat and light. But the sunshine is not the sun globe, neither the sun globe is the sun-god. It is this. . . therefore Śrī Caitanya Mahāprabhu's philosophy, acintya-bhedābheda, inconceivable one and different simultaneously. So when you go to the platform of understanding the Supreme Personality of Godhead. . . As Kṛṣṇa says in the Bhagavad-gītā,

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:manuṣyāṇāṁ sahasreṣu
:kaścid yatati siddhaye
:yatatām api siddhānāṁ
:kaścin vetti māṁ tattvataḥ 
:([[Vanisource:BG 7.3 (1972)|BG 7.3]])
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You have to understand Kṛṣṇa tattvataḥ, in truth, not superficially. Then you'll misunderstand. Without understanding Kṛṣṇa, if we try to understand Kṛṣṇa's pastimes with Rādhārāṇī, that is foolishness. But they do not know Kṛṣṇa. How can understand His pastimes with the gopīs? That is foolishness. Therefore we have to understand Kṛṣṇa first of all, and Kṛṣṇa Himself, explaining Himself. In the Bhagavad-gītā Kṛṣṇa does not speak anything about His pastimes with Rādhārāṇī. That is strictly private. You never find Kṛṣṇa is speaking about His pastimes with the gopīs or with Rādhārāṇī. No. He's officially speaking about Himself, "I am this, I am that." Mattaḥ parataraṁ nānyat kiñcid asti dhanañjaya ([[Vanisource:BG 7.7 (1972)|BG 7.7]]). Mām eva ye prapadyante māyām etāṁ taranti te ([[Vanisource:BG 7.14 (1972)|BG 7.14]]). First of all try to understand Kṛṣṇa. Thoroughly study Bhagavad-gītā, and after studying Bhagavad-gītā, if you are fortunate enough to understand what is Kṛṣṇa, then, Kṛṣṇa says, surrender. That is the beginning of understanding Kṛṣṇa. Don't try to understand the pastimes of Kṛṣṇa with the gopīs. Just like if you make a friend ordinarily, if you become intimate friend, then you can understand about his household affairs. If you are newly a gentleman introduced with another gentleman, you cannot ask him, "What is the affair in your household, or with your wife, or with your beloved?" That you cannot ask, neither it is possible to understand.

So the foolishness is going on that without understanding Kṛṣṇa, there are so-called rascal foolish poets, They are describing Kṛṣṇa's pastimes with Rādhārāṇī. That is the cause of falldown of the so-called Vaiṣṇavism. Without understanding Kṛṣṇa, they want to understand the pastimes of. . . You'll find in your country also. I have seen one book written by one Bhaṭṭācārya about the pastimes of Rādhā and Kṛṣṇa, and the covering page is Rādhārāṇī's picture naked. So these rascals have made so much havoc, and this book is published by the United Nations. I have seen one book in France. I think some of you might have seen. Bhagavān, you have seen? Hmm?

Bhagavān: Vidyāpati.

Prabhupāda: Anyway, this kind of literature. . . Just like Caitanya Mahāprabhu. Caitanya Mahāprabhu used to read Gītā-Govinda, Caṇḍīdāsa, amongst with His confidential devotees. The Gītā-Govinda, the loving affairs of Rādhā and Kṛṣṇa, it is not for the neophyte student. Therefore Caitanya Mahāprabhu. . . You'll find Caitanya Mahāprabhu's teachings. . . Generally, He was talking with Sārvabhauma Bhaṭṭācārya, He was talking with Prakāśānanda Sarasvatī, He was talking with Rāmānanda Rāya—but the subject matter was not the same. When He was talking officially with the Prakāśānanda Sarasvatī, Sārvabhauma Bhaṭṭācārya, there is no talk about Kṛṣṇa's pastimes with Rādhārāṇī. Simply on the basis of Vedānta He was talking. But when He was talking with Rāmaṇanda Rāya, He talked about Kṛṣṇa's pastimes with Rādhārāṇī.

So we should be very careful that from the very beginning. . . Just like the professional Bhāgavata readers. The Bhāgavata reading means describing rasa-līlā. Whenever you find there is Bhāgavata reading, they are describing. I have seen one big Gosvāmī. He was professional Bhāgavata reader, and whenever. . . He would speak very nicely on rasa-līlā, and after describing rasa-līlā, Bhāgavata reading, he would come for recreation and smoke cigarette. I have seen it. So this kind of Bhāgavata reading will not help you. Bhaktiḥ pareśānubhavo viraktir anyatra syāt ([[Vanisource:SB 11.2.42|SB 11.2.42]]): "If you are actually advancing in devotional service, then the symptom will be that you'll have no more material hankerings." That is real. . . So if you actually hear about Kṛṣṇa's pastimes with Rādhārāṇī, then hṛd-roga-kāmān apahinoti, then our heart disease, lusty desires, will vanish. That is the result. I have repeatedly said. So if you become more lusty by seeing the pastimes of Kṛṣṇa with Rādhārāṇī or hearing, that means you are not fit. Stop it. Stop it. Don't be foolish.
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