View source for Brahma-nistham, firmly fixed up in Brahman. To know Brahman means to know not only the impersonal brahma-jyotir, but also Paramatma and Bhagavan. Brahmeti paramatmeti bhagavan iti sabdyate. This is knowledge

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[[Category:Firmly Fixed]]
[[Category:Knowledge of Brahman]]
[[Category:Means]]
[[Category:Impersonal]]
[[Category:Brahmajyoti]]
[[Category:God Is The Paramatma]]
[[Category:God Is Bhagavan]]
[[Category:This Is]]
[[Category:Pages Needing Audio - SHARMISTHA]]
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<h2>Lectures</h2>
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<h3>Bhagavad-gita As It Is Lectures</h3>
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You must learn from a guru who is actually in knowledge of this Vedic literatures, śrotriyaṁ brahma-niṣṭham. And what is the symptom of such knowledge? Brahma-niṣṭham, firmly fixed up in Brahman. Brahmeti paramātmeti bhagavān iti śabdyate (SB 1.2.11). To know Brahman means to know not only the impersonal brahma-jyotir, but also Paramātmā and Bhagavān. Brahmeti paramātmeti bhagavān iti śabdyate. This is knowledge.
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[[Vanisource:731023 - Lecture BG 13.24 - Bombay|731023 - Lecture BG 13.24 - Bombay]]
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Kṛṣṇa says, ya evaṁ vetti puruṣaṁ prakṛtim ([[Vanisource:BG 13.24 (1972)|BG 13.24]]). You must learn what is this living entity. That also we do not know. Prakṛti. This body is prakṛti, and the living force which is within the body, that is puruṣa. And there are two kinds of puruṣas—the living entity and the Supersoul, Paramātmā, ātmā and Paramātmā. The ātmā is creating his own field of activities; Paramātmā is observing only, "What you are doing?" These things we have already discussed. Upadraṣṭā anumantā. The paramātma-puruṣa is upadraṣṭā, overseeing your activities. You want to do something, but without His permission, you cannot do. Upadraṣṭā anumantā ca bhartā. He is the maintainer.

Therefore we must know. This is knowledge. This is knowledge. This body, kṣetra, the owner of the body, kṣetra-jña, and the proprietor of the body, the Paramātmā, the owner of the body, we have already discussed all these things. You should remember very nicely. That is real knowledge, jñānam. What is the process of knowledge? Amānitvam adambhitvaṁ kṣāntir ārjavam ācāryopāsanaṁ bhakti-yogam ([[Vanisource:BG 13.8-12 (1972)|BG 13.8]]). To know the problems of life, this is knowledge. The aim of life. The aim of life is not to take birth again. So who is understanding all these things? Nobody is interested. Simply they are interested in the animalistic way of life. That's all. Just like animals. But Bhagavān, Kṛṣṇa, says that, "One should know this." Ya evaṁ vetti puruṣaṁ prakṛtiṁ ca guṇaiḥ . . . and the qualities of the prakṛti: sattva-guṇa, rajo-guṇa, tamo-guṇa. Guṇaiḥ saha. Simply know the earth, water, air, fire.

Just like modern scientists, they are trying to understand. Scientific laboratory means they are analytically studying earth, water, air, physical. Physical studies. Metaphysical. Not metaphysical; physical, physical studies. But they do not know that there are other things of the physical world. That is guṇa. Traiguṇya-viṣayā vedā nistraiguṇyo bhavārjuna ([[Vanisource:BG 2.45 (1972)|BG 2.45]]). How physical changes are taking place, how one physical element is valuable, one physical element is not valuable—that is due to different interaction of the modes of material nature, guṇa. Guṇaiḥ saha. So simply physical elementary study is not sufficient. You must know the guṇaiḥ saha, how the qualities are acting.

Ya evaṁ vetti puruṣaṁ prakṛtiṁ ca guṇaiḥ saha, sarvathā vartamāno 'pi. If you have got sufficient knowledge . . . the knowledge is there the Bhagavad-gītā. Simply you have to study. You have to take lessons from the Bhagavad-gītā from the right person. Tad-vijñānārthaṁ sa gurum eva abhigacchet śrotriyaṁ brahma-niṣṭham (MU 1.2.12). You must learn from a guru who is actually in knowledge of this Vedic literatures, śrotriyaṁ brahma-niṣṭham. And what is the symptom of such knowledge? Brahma-niṣṭham, firmly fixed up in Brahman. Brahmeti paramātmeti bhagavān iti śabdyate ([[Vanisource:SB 1.2.11|SB 1.2.11]]). To know Brahman means to know not only the impersonal brahma-jyotir, but also Paramātmā and Bhagavān. Brahmeti paramātmeti bhagavān iti śabdyate. This is knowledge.

So such person who has got sufficient knowledge what is this prakṛti, material world, what is the puruṣa, the living entity who is trying to enjoy this material world, and the paramātma-puruṣa, another puruṣa . . .

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:upadraṣṭānumantā ca
:bhartā bhoktā maheśvaraḥ
:paramātmeti cāpy ukto
:dehe 'smin puruṣaḥ paraḥ 
:([[Vanisource:BG 13.23 (1972)|BG 13.23]])
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Those who have no knowledge, they cannot understand there are two puruṣas. One is apara, and one is para. Apara-puruṣa is the living entity, who is trying to enjoy this material world. But para-puruṣa is the anumantā, guiding principle, or order-giving. There are two puruṣas, not one. One is inferior and other is superior. Superior puruṣa is the Supreme Personality of Godhead, Kṛṣṇa Himself. Īśvaraḥ sarva-bhūtānāṁ hṛd-deśe 'rjuna tiṣṭhati ([[Vanisource:BG 18.61 (1972)|BG 18.61]]). That is puruṣa-parā. And aparā. As there are aparā-prakṛti and parā-prakṛti. This material world is aparā-prakṛti, but there is spiritual world also. That is called parā-prakṛti.

When there is such a statement in the Vedas that "The Supreme Spirit is nirākāra, or without form," that does not mean He has no form. He has His form, but that is spiritual form, sac-cid-ānanda-vigrahaḥ (Bs. 5.1). When it is negativated, that means the negative idea is of this inferior energy. So these things we should know.
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