View source for Unless one is situated in tranquillity of his mental position, one cannot understand the science of Krsna. That is not possible. One must become satisfied

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{{terms|"Unless one is situated in tranquillity of his mental position, one cannot understand the science of Kṛṣṇa. That is not possible. One must become satisfied"}}
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[[Category:Unless One Is Situated]]
[[Category:Tranquillity]]
[[Category:Mental]]
[[Category:Position]]
[[Category:One Cannot]]
[[Category:Cannot Understand Krsna]]
[[Category:Science of Krsna]]
[[Category:That Is Not Possible]]
[[Category:One Must]]
[[Category:Must Become]]
[[Category:Satisfied]]
[[Category:Pages Needing Audio - SHARMISTHA]]
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<h2>Lectures</h2>
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<h3>General Lectures</h3>
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Evaṁ prasanna-manaso. Unless one is situated in tranquillity of his mental position, one cannot understand the science of Kṛṣṇa. That is not possible. One must become satisfied. That satisfaction comes on the platform of sattva-guṇa, not in the platform of ignorance and passion.
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[[Vanisource:710217 - Lecture - Gorakhpur|710217 - Lecture - Gorakhpur]]
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Prabhupāda: Śravaṇam kīrtanaṁ viṣṇoḥ smaraṇam ([[Vanisource:SB 7.5.23-24|SB 7.5.23]])—this is bhāgavata-mārga. And arcanaṁ vandanaṁ dāsyaṁ sākhyam ātmā-nivedanam—that is pañcarātrika, arcanam. So out of the nine—nine, eight, seven, six, five—whatever you do, that is sufficient because absolute. Any item, even one item, you can, if you perform perfectly, that is sufficient. But there are nine alternative items.

Just like Haridāsa Ṭhākura, he simply chanted, śravaṇaṁ kīrtanam. He did not establish any Deity, but he got perfection. There were many others. Just like Parīkṣit Mahārāja. At the last stage of his life he simply concentrated in hearing Śrīmad-Bhāgavatam. Śravaṇam. So if śravaṇa is perfect, that is sufficient. Any one of the nine items, if it is done perfectly, that is sufficient.

Parīkṣit Mahārāja, he did not go to the temple. He sat on the bank of the Ganges, and he was very serious because he knew that "I am going to die within seven days. Let me finish as soon as possible simply hearing of Śrīmad-Bhāgavatam." He was intelligent, otherwise . . . not that simply he was hearing. He was questioning, as you have seen in the Śrīmad-Bhāgavatam. So he was very scholar. It means as the spiritual master, Śukadeva Gosvāmī, was a great scholar in Sanskrit, the king was also a great scholar. Therefore quickly he was reciting, and he was understanding. And as soon as there was some difficulty, he was immediately questioning.

So both the spiritual master and the disciple, they became perfect simply by śravaṇaṁ kīrtanam. This is bhāgavata-mārga. Simply by hearing and chanting. The spiritual master chanted, recited Śrīmad-Bhāgavatam, and that is being imitated. Again this karma-kāṇḍīya . . . this karma-kāṇḍīya vicāra, fruitive activities, the smārta brāhmins, they have manufactured a way of bhāgavata-saptaha. That is a farce only, because it is imitation of the process adopted by Parīkṣit Mahārāja and Śukadeva Gosvāmī.

But they are . . . these people, at the present moment, they are neither Parīkṣit Mahārāja nor Śukadeva Gosvāmī. So how it is possible to finish Śrīmad-Bhāgavatam within seven days? That is not possible. It has become a profession, that gorgeousness. They will make a mañcha, they will perform some ceremonies and there is some charitable.

The result is that the professional reciter will gather some money and some goods and he will maintain his family. That's all. And these people will take that, "I have heard for seven days Śrīmad-Bhāgavatam." Of course, there is some effect, but this is not recommended in anywhere in the Śrīmad-Bhāgavatam, that one has to hear Śrīmad-Bhāgavatam within seven days. No.

So far we see in the Śrīmad-Bhāgavatam, it is said, nityam bhāgavata-sevayā. People should hear daily, regularly Śrīmad-Bhāgavatam. Why seven days? Regularly. Naṣṭa-prāyeṣu abhadreṣu nityaṁ bhāgavata-sevayā ([[Vanisource:SB 1.2.18|SB 1.2.18]]). Nityam, daily, regularly, if one hears and chants Śrīmad-Bhāgavatam, then naṣṭa-prāyeṣu abhadreṣu, then the dirty things within his heart becomes almost cleansed.

Now, just try to understand. By daily hearing . . . because we are so much contaminated that it is very difficult to get us freed from the contamination, so nityam, regularly, there should be regularly class, hearing of Śrīmad-Bhāgavatam. Naṣṭa-prāyeṣu abhadreṣu.

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:naṣṭa-prāyeṣu abhadreṣu
:nityaṁ bhāgavata-sevayā
:bhagavaty uttama-śloke
:bhaktir bhavati naiṣṭikī 
:([[Vanisource:SB 1.2.18|SB 1.2.18]])
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By the process of cleansing our heart, our devotional temperament becomes fixed up on the Supreme Personality of Godhead, who is called Uttama-śloka, who is glorified with first-class, I mean to say, Sanskrit stanzas. Uttama-śloka.

Just like we pray, we offer prayer to Kṛṣṇa, govindam adi-puruṣam, cintāmaṇi-prakara-sadmasu kalpa-vṛkṣa-lakṣāvṛteṣu surabhīr abhipālayantam (Bs. 5.29). These stanzas are not ordinary. It is very first-class composition, and written by . . . written or offered by the first living creature, Lord Brahmā. Therefore Kṛṣṇa's name is Uttama-śloka. He is prayed with first-class composition.

All the ślokas, all the prayers we will find, they are not ordinary Sanskrit composition, as we have seen Bhīṣma's prayer to Kṛṣṇa, Kuntī's prayer to Kṛṣṇa in the Śrīmad-Bhāgavatam. How philosophically they are elevated, how nicely they are composed. And because Kṛṣṇa is worshiped, God is worshiped by such kind of language and elevated poetical and rhetorical, all perfect, therefore His another name is Uttama-śloka.

So by studying, by hearing and chanting, reciting regularly of Śrīmad-Bhāgavatam, nityam . . . not that we make a function for seven days, and all the days we do all nonsense. No. Regular habit should be there. Nityaṁ bhāgavata-sevayā bhagavaty uttama-śloke bhaktir bhavati naiṣṭikī. The result will be that our devotional service towards the Supreme Personality of Godhead will be fixed up, firmly fixed up. And that firmly fixed up means you are immediately elevated to the platform of sattva-guṇa, goodness. Sattva-guṇa.

Tato rajas-tamo-bhāvāḥ ([[Vanisource:SB 1.2.19|SB 1.2.19]]), as soon as you are fixed up . . . the devotional service is so nice. As soon as you are fixed up, the other two qualities . . . to be fixed up in devotional service . . . therefore we offer the brahminical position. One who is . . . when we see that: "This man is chanting Hare Kṛṣṇa mantra, and his bad habits, contaminated stage, is much improved, naṣṭa prāyeṣu . . ." Prāyeṣu means almost he is purified. At that time he is fixed up in devotional service—therefore we offer the brahminical position, sacred thread.

Because a person who is fixed up in devotional service, he is a brāhmin. He is a brāhmin. He is no more any other, because he has cleansed almost the bad habits and the unclean state of mind. Naṣṭa prāyeṣu abhadreṣu. Just see. It is, whatever we are doing, it is all according to the śāstra. Not that he has completely become free, but naṣṭa prāyeṣu. Prāya means almost. Almost he has finished the contamination. Therefore he is fixed up. The first test is whether he is fixed up. As soon as he is fixed up, that means he is fixed up in the brahminical stage.

My Guru Mahārāja introduced the sacred ceremony because foolish people, they used to . . . Vaiṣṇave jāti-buddhiḥ. They used to consider Vaiṣṇava as belonging to some jāta, some particular caste. No. Vaiṣṇava is not in the particular caste. As soon as he is fixed up . . . he may be coming from the pāpa-yoni, from the most abominable family, but as soon as he is fixed up, immediately he is fixed up in the position of a brāhmin because sattva-guṇa . . . Naṣṭa-prāyeṣu abhadreṣu. Naṣṭa . . . Tato rajas-tamo-bhāvāḥ ([[Vanisource:SB 1.2.19|SB 1.2.19]]). He has no more inclination to be attracted by the activities of tamo-guṇa and rajo-guṇa. They have no more attraction for drinking, no more attraction for meat-eating, therefore no more attraction for smoking, drinking tea.

This means that the rajas-tamo-bhāvāḥ, kāma-lobha, greediness. We are addicted to all these bad habits due to greediness. There is no other cause. A man will not die if he does not drink. A man will not die if he does not eat meat. He will not die. It is due to our greediness, "I want." And lusty. The illicit sex means lusty. So rajas-tamo-bhāvāḥ means lustiness and greediness.

So when one is fixed up in devotional service, then tato rajas-tamo-bhāvāḥ kāma-lobhādayaś ca ye, ceta etair anāviddha. At that time, when he's fixed up in devotional service, his mind is not disturbed with all this nonsense coming out of the quality of ignorance and passion. Tato rajas-tamo-bhāvāḥ kāma-lobhādayaś ca ye, ceta etair anāviddha. Anāviddham means it is not attacked by this greediness and lustiness. Sthitaṁ sattve prasīdati: "He is immediately in the sattva-guṇa, goodness. Therefore his mind is satisfied." These are the test. Mind is no more disturbance.

And as soon as his mind is in tranquillity, evaṁ prasanna-manaso . . . ([[Vanisource:SB 1.2.20|SB 1.2.20]]), because as soon as one is elevated to the sattva-guṇa platform, he becomes happy in his mental situation. Evaṁ prasanna-manaso. Unless one is situated in tranquillity of his mental position, one cannot understand the science of Kṛṣṇa. That is not possible. One must become satisfied. That satisfaction comes on the platform of sattva-guṇa, not in the platform of ignorance and passion.

People are . . . they come . . . mostly people, they are being conducted by passion and ignorance. Therefore they cannot understand. They say: "Such and such person is greater than Kṛṣṇa," because they are captivated by ignorance. They do not know, and therefore talk so many nonsense. Unless we are freed from the rajas-tamo-bhāvāḥ . . . they advise, "You can do whatever you like. You can eat whatever you like. Now you are liberated, you can indulge in all kinds of nonsense, but still, you are God. You are Brahman." These things are going on. How they can understand Kṛṣṇa? It is not possible.
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