View source for You cannot make any compromise that, "Never mind it is very much miserable. I shall enjoy." So that also will not be allowed. Asasvatam. Your tendency is to live forever. So that will not be allowed

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{{terms|"you cannot make any compromise that, "Never mind it is very much miserable. I shall enjoy." So that also will not be allowed. Aśāśvatam. Your tendency is to live forever. So that will not be allowed"}}
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{{compiler|Soham}}
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[[Category:We Cannot Make Any Compromise]]
[[Category:Never Mind]]
[[Category:Very Much]]
[[Category:Miserable]]
[[Category:Shall]]
[[Category:Enjoy]]
[[Category:Will Not]]
[[Category:Not Allow]]
[[Category:Tendency]]
[[Category:Living Forever]]
[[Category:That Will]]
[[Category:Pages Needing Audio - SOHAM]]
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<h2>Conversations and Morning Walks</h2>
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<h3>1977 Conversations and Morning Walks</h3>
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If you get the association of Kṛṣṇa, then you haven't got to come here, this material world. Duḥkhālayam. Kṛṣṇa says it is duḥkhālayam. Either you take birth in a very rich, aristocratic family, born in the upper planetary system as demigods—Brahmā, Indra, Candra, like that—or you take your birth, an insignificant ant; wherever you are in material body, it is duḥkhālayam. That you cannot avoid. Duḥkhālayam aśāśvatam (BG 8.15). And you cannot make any compromise that, "Never mind it is very much miserable. I shall enjoy." So that also will not be allowed. Aśāśvatam. Your tendency is to live forever. So that will not be allowed. Aśāśvata. So this requires knowledge, intelligence that, "If I am eternal," na hanyate hanyamāne śarīre (BG 2.20), "I am not destroyed even this body is destroyed." Then you should seek after eternal happiness. Why temporary? That is not in your interest. That eternal happiness you will have when you go back to Kṛṣṇa; otherwise not. These are the statement in the Bhagavad-gītā.
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[[Vanisource:770513 - Conversation - Hrishikesh|770513 - Conversation - Hrishikesh]]
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If you get the association of Kṛṣṇa, then you haven't got to come here, this material world. Duḥkhālayam. Kṛṣṇa says it is duḥkhālayam. Either you take birth in a very rich, aristocratic family, born in the upper planetary system as demigods—Brahmā, Indra, Candra, like that—or you take your birth, an insignificant ant; wherever you are in material body, it is duḥkhālayam. That you cannot avoid. Duḥkhālayam aśāśvatam ([[Vanisource:BG 8.15 (1972)|BG 8.15]]). And you cannot make any compromise that, "Never mind it is very much miserable. I shall enjoy." So that also will not be allowed. Aśāśvatam. Your tendency is to live forever. So that will not be allowed. Aśāśvata. So this requires knowledge, intelligence that, "If I am eternal," na hanyate hanyamāne śarīre ([[Vanisource:BG 2.20 (1972)|BG 2.20]]), "I am not destroyed even this body is destroyed." Then you should seek after eternal happiness. Why temporary? That is not in your interest. That eternal happiness you will have when you go back to Kṛṣṇa; otherwise not. These are the statement in the Bhagavad-gītā.

So if we do not try to understand the real purpose of Bhagavad-gītā, and if we theorize, "Bhagavad-gītā means nonviolence. Bhagavad-gītā means to become patriot," these are materialism. We should avoid this wrong interpretation, misguiding direction of blind leaders. We'll not get any benefit out of it. So we are trying to rectify this. That's all. Everything is there. Any question is solved by Kṛṣṇa. Politics, economics, religion, culture, philosophy—everything is discussed very thoroughly. Simply one has to understand. Then he becomes fixed up in Kṛṣṇa consciousness. People are generally after yoga, especially the Westerners. I think they have come here for perfection of yoga. But here it is stated in the Bhagavad-gītā, mayy āsakta-manāḥ pārtha yogaṁ yuñjan mad-āśrayaḥ. That is first class, to increase your attachment for Kṛṣṇa.
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