View source for Don't falsely claim that "Because I am qualitatively one with God, therefore I am God." No. You may be god. God means controller. But you are not the Supreme God. The Supreme God is Krsna

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{{terms|"Don't falsely claim that "Because I am qualitatively one with God, therefore I am God." No. You may be god. God means controller. But you are not the Supreme God. The Supreme God is Kṛṣṇa"}}
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[[Category:Do Not]]
[[Category:False Claims]]
[[Category:Because]]
[[Category:Qualitatively One, Quantitatively Different from God]]
[[Category:Therefore]]
[[Category:"I Am God"]]
[[Category:You May]]
[[Category:May Be]]
[[Category:God Means]]
[[Category:God Is The Controller]]
[[Category:You Are Not]]
[[Category:Krsna Is The Supreme God]]
[[Category:Pages Needing Audio - SOHAM]]
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<h2>Lectures</h2>
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<h3>Srimad-Bhagavatam Lectures</h3>
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We should not falsely claim that, "I am as great as the Supreme God." No. We should understand this, aṇimānam. Svayaṁ-jyo . . . etad jyotiḥ, I am as effulgent. Just like spark. Spark is jyoti, but not as brilliant, effulgent, as the original fire. The original fire—phat! phat!—there are some sparks. You have got experience. The spark is also jyoti. If a spark falls on your cloth, it will immediately burn. The burning capacity is there. But it is not as good as the original fire. Svayaṁ-jyotiḥ. Here it is said, nirantaram. So nirantaram means there is, so far jyoti is concerned, there is no difference, but the small, very small. Aṇimānam akhaṇḍitam. This is self-realization. Don't falsely claim that "Because I am qualitatively one with God, therefore I am God." No. You may be god. God means controller. But you are not the Supreme God. The Supreme God is Kṛṣṇa. Īśvaraḥ paramaḥ. Parama means Supreme. We are īśvara; we may be īśvara. I may be īśvara for few persons, another may be for a big nation, another may be for the . . . you can go on increasing. But you cannot reach the, I mean to say, position of God. That is aviśuddha-buddhayaḥ.
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[[Vanisource:741117 - Lecture SB 03.25.17 - Bombay|741117 - Lecture SB 03.25.17 - Bombay]]
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We should not falsely claim that, "I am as great as the Supreme God." No. We should understand this, aṇimānam. Svayaṁ-jyo . . . etad jyotiḥ, I am as effulgent. Just like spark. Spark is jyoti, but not as brilliant, effulgent, as the original fire. The original fire—phat! phat!—there are some sparks. You have got experience. The spark is also jyoti. If a spark falls on your cloth, it will immediately burn. The burning capacity is there. But it is not as good as the original fire. Svayaṁ-jyotiḥ. Here it is said, nirantaram. So nirantaram means there is, so far jyoti is concerned, there is no difference, but the small, very small. Aṇimānam akhaṇḍitam. This is self-realization. Don't falsely claim that "Because I am qualitatively one with God, therefore I am God." No. You may be god. God means controller. But you are not the Supreme God. The Supreme God is Kṛṣṇa. Īśvaraḥ paramaḥ. Parama means Supreme. We are īśvara; we may be īśvara. I may be īśvara for few persons, another may be for a big nation, another may be for the . . . you can go on increasing. But you cannot reach the, I mean to say, position of God. That is aviśuddha-buddhayaḥ.

Therefore śāstra says, ye 'nye 'ravindākṣa vimukta-māninas tvayy asta-bhāvād aviśuddha-buddhayaḥ ([[Vanisource:SB 10.2.32|SB 10.2.32]]). One who has advanced very much in spiritual knowledge, but he is thinking himself, "Now I have become liberated . . ." Sometimes they claim, "I have become Nārāyaṇa." Therefore Māyāvādīs, they address one another, "Namo nārāyaṇāya," "Everyone has become Nārāyaṇa." So how everyone can become Nārāyaṇa? So many Nārāyaṇas? No. Nārāyaṇa is one. God is one, Nārāyaṇa. Therefore śāstra warns:

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:yas tu nārāyaṇaṁ devaṁ
:brahma-rudrādi-daivataiḥ
:samatvenaiva vīkṣeta
:sa pāṣaṇḍī bhaved dhruvam 
:([[Vanisource:CC Madhya 18.116|CC Madhya 18.116]])
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He's pāṣaṇḍī. If one compares Nārāyaṇa with other demigods . . .

Now, unfortunately, it has come to so downtrodden position, the intelligence, that they are talking of "daridra-nārāyaṇa." What is this? This is farce. Nārāyaṇa is the exalted Supreme Personality of Godhead. Even Śaṅkarācārya, he says, nārāyaṇaḥ paraḥ avyaktāt: "Nārāyaṇa is beyond this universe." Paraḥ avyaktāt.
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