View source for Nowadays nobody takes responsibility of family. That is another thing. But marriage means to take so many responsibilities. That is another condition of material life

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[[Category:Nowadays]]
[[Category:Nobody]]
[[Category:Take Responsibility]]
[[Category:That Is Another Thing]]
[[Category:Responsibility of Marriage]]
[[Category:Means To]]
[[Category:Many]]
[[Category:Condition]]
[[Category:Material Life]]
[[Category:Pages Needing Audio - SOHAM]]
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<h2>Conversations and Morning Walks</h2>
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<h3>1976 Conversations and Morning Walks</h3>
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When one is alone, brahmacārī, he has no condition; he lives freely. But as soon as he's married, so many obligations. Ato gṛha-kṣetra-sutāpta-vittaiḥ (SB 5.5.8): must have a nice house, must have good land, good source of income. And then if you have got house and good source of income, then you call friends to oblige them. Then get children, give them education, put them in nice condition of life, get them married, again grandchildren, and so on, so on. That means these material conditions which has embarrassed me, that business is very nicely done by the wife for increasing my embarrassment. Nowadays nobody takes responsibility of family. That is another thing. But marriage means to take so many responsibilities. That is another condition of material life. Then home. People are sacrificing so much for home, for country, for nation. That also will be finished with the end of this body. When the body's ended, you are no more Iranian or American or Indian. You do not know what you are. Even if you have got attachment for the country, you can become a tree in that country.
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[[Vanisource:760808 - Morning Walk - Tehran|760808 - Morning Walk - Tehran]]
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Prabhupāda: The son has got the right, legal right, to take whatever the father has accumulated. Nobody will say, "No, you cannot take." No, he has the right. And so far wife is concerned, her business is to extend your condition, material condition. When one is alone, brahmacārī, he has no condition; he lives freely. But as soon as he's married, so many obligations. Ato gṛha-kṣetra-sutāpta-vittaiḥ ([[Vanisource:SB 5.5.8|SB 5.5.8]]): must have a nice house, must have good land, good source of income. And then if you have got house and good source of income, then you call friends to oblige them. Then get children, give them education, put them in nice condition of life, get them married, again grandchildren, and so on, so on. That means these material conditions which has embarrassed me, that business is very nicely done by the wife for increasing my embarrassment. Nowadays nobody takes responsibility of family. That is another thing. But marriage means to take so many responsibilities. That is another condition of material life. Then home. People are sacrificing so much for home, for country, for nation. That also will be finished with the end of this body. When the body's ended, you are no more Iranian or American or Indian. You do not know what you are. Even if you have got attachment for the country, you can become a tree in that country. If you can become animal, you are slaughtered in that country. Dehāntara-prāptiḥ ([[Vanisource:BG 2.13 (1972)|BG 2.13]]). Even though you have got attachment, on account of changing the body your situation is changing. So in this way Bali Mahārāja analyzes the whole thing, that "What is the use of all this?" Is he right or wrong, his analysis?

Ātreya Ṛṣi: Very intelligent, perfect.

Prabhupāda: So when Kṛṣṇa advises, sarva-dharmān parityajya mām ekaṁ śaraṇaṁ vraja ([[Vanisource:BG 18.66 (1972)|BG 18.66]]), it is the right advice, but we cannot take it. Kṛṣṇa is the right friend, suhṛdaṁ sarva-bhūtānām ([[Vanisource:BG 5.29 (1972)|BG 5.29]]), but we don't accept His friendship. We want to go in our own way. (break)

Jñānagamya: There is so much envy in my heart, and when I'm chanting I'm understanding the envy is causing me so much distress. And yet I can't give it up. I cannot leave off these envious feelings. How is it that the spirit soul . . .
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