View source for The whole mission of human society should be how to prepare brahmana. Then peace and prosperity will be there

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[[Category:Whole]]
[[Category:Mission of Human Life]]
[[Category:Human Society Should Be]]
[[Category:How To]]
[[Category:Prepare]]
[[Category:Brahman]]
[[Category:Peace and Prosperity]]
[[Category:Will Be]]
[[Category:Pages Needing Audio - SHARMISTHA]]
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<h2>Lectures</h2>
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<h3>Bhagavad-gita As It Is Lectures</h3>
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The whole mission of human society should be how to prepare brāhmaṇa. Then peace and prosperity will be there. If you keep them just like cats and dogs in the platform of śūdra, how can you expect? Do you mean to say there is any peace in the dog society? No. That is not possible. Peace can be had only, really—human society.
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[[Vanisource:660401 - Lecture BG 02.48-49 - New York|660401 - Lecture BG 02.48-49 - New York]]
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ndia was so rich. But now how that India has become so poor? The same land is there. Why? Because they have lost that old culture, God consciousness. You see? And at least my calculation is that, that a state, a secular state . . . secular state means he has no . . . here in America you have got state religion. You have got state religion. But in India there is no state religion. Every country has state religion. Even Pakistan, it has divided. It is now a part of India. But they have also their state religion. But unfortunately India has no state religion. That means deliberately they are trying to disconnect with God relation, godly relation.

But in the same India . . . you just read the history, five thousand years before, how much profusely the nature was supplying. In the morning we are studying that portion. Mr. Paul was reading that portion, that how much nature was giving. So nature can give you anything. After all, it is the nature that supplies your necessities, not the industry. Industry simply transformed in a different way, and a certain class make profit out of it. Industry does not mean really economic improvement. Real economic improvement means what you produce from the land. That requires God help. Without raw materials, even your industry cannot go on. Just like I have cited the example of paper. Now paper, nowadays paper is made from wood. Now, if there is no sufficient . . . now you have got in your America sufficient wood, so you can make, produce paper in large quantity. But suppose the woods are finished. Then, then industry will be finished.

Anyway, so we shall always be in conscious that everything that we have in our possession, even our body, even our mind, even our energy, everything, that is God-gifted. One who has got this conception of life, he is brāhmaṇa. He is the one who knows Brahman. One who does not know this and simply lives for sense gratification, he is called the miser. So we shall not be miser. We shall be the brāhmaṇa. That should be our . . . and there is no restriction.

Don't think that because you, you are born in America, you cannot become a brahmin. No, you can become a brahmin. There is no restriction. Brahma jānātīti brāhmaṇaḥ. The formula is that janmanā jāyate śūdraḥ saṁskārād bhaved dvijaḥ. Janmanā jāyate śūdraḥ. Everyone who is born, first born by the father and mother . . . then he is called a śūdra. Even he is born in a brahmin family, he is called a śūdra. Then saṁskārād bhaved dvijaḥ. Then, by culture . . . the cultural birth is called the second birth, dvija. The higher caste in India, they are called dvija. Dvija means the first birth by father and mother, that is . . . animal birth and man birth is the same because the process is the same. But unless one takes his birth by higher culture, he cannot be called dvija.

Sometimes the birds are also called dvija. Dvija means twice-born. Twice-born. That . . . just like the birds, the . . . the sea bird lays the egg first, and then it is fomented. And from the, I mean to, the egg, the cub comes out, the offspring comes out—the second birth. Therefore birds are also sometimes called dvija. Similarly human and higher status of life, they must have twice-born.

Therefore the brahmins, the kṣatriyas, and the vaiśyas, this thread, this thread is the sign that "My second birth has been done." This is the emblem. This upavīta, upanayan, this is the sign. There in . . . in India higher caste you will find this sacred thread. Sacred thread means when he is accepted, when he is given the second birth, this thread ceremony, there is a thread ceremony. So second birth means saṁskāra, saṁskāra, reformation, reformation. It doesn't matter where and how he is born. It doesn't matter.

The other day I cited the example of Jābāli Upaniṣad. He could not say even his father's name. But because he was so sincere that he declared before Gautama Muni that, "My . . . either my mother or myself, I do not know who is my father," Gautama Muni ac . . . "Oh, you are brahmin. You are truthful. You are truthful." So these are the qualifications, saṁskāra, cultural birth. Cultural birth makes the twice-born. Saṁskārād bhaved dvijaḥ. Janmanā jāyate.

By birth everyone is śūdra. And when he is reformed, when he is culturally rebirth, taken rebirth, then he is dvija, twice-born. And after being dvija, veda-paṭhād bhaved vipraḥ. Veda-paṭhāt means this knowledge, scriptural knowledge, Vedic wisdom. By studying this Vedic wisdom he becomes a vipra. And after studying, when he knows, "Oh, I am spiritual. I am not this matter," and he knows the constitution of himself, constitution of the Supreme Lord, then he is brāhmaṇa.

Therefore the whole mission of human society should be how to prepare brāhmaṇa. Then peace and prosperity will be there. If you keep them just like cats and dogs in the platform of śūdra, how can you expect? Do you mean to say there is any peace in the dog society? No. That is not possible. Peace can be had only, really—human society.

So this is the culture. The Vedic, whole Vedic culture is to make a man a brahmin, not to keep him in the śūdra stage, not to. Every father has to take care. The state has to take care, the teacher has to take care—how to make the children, the poor children, the innocent children, to . . . a perfect brahmin. The whole culture is like that. You see? So Bhagavad-gītā teaches that. And don't become . . . don't remain in the śūdra stage and a miser, but just try to become a brahmin by culture. Then your life will be successful.
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