View source for In a machine some part is wear and tear. It is not working: stopped. You can replace that part into new part, and the machine will work. But this (consciousness) is not like that

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{{terms|"In a machine some part is wear and tear. It is not working: stopped. You can replace that part into new part, and the machine will work. But this is not like that"}}
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[[Category:Machine]]
[[Category:Some]]
[[Category:Part]]
[[Category:Wearing]]
[[Category:Tearing]]
[[Category:It Is Not]]
[[Category:Stopping Work]]
[[Category:You Can]]
[[Category:Replace]]
[[Category:New]]
[[Category:Consciousness is Not]]
[[Category:Like That]]
[[Category:Pages Needing Audio - SOHAM]]
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<h2>Lectures</h2>
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<h3>Bhagavad-gita As It Is Lectures</h3>
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In a machine some part is wear and tear. It is not working: stopped. You can replace that part into new part, and the machine will work. But this is not like that. If you think that something has deteriorated in this body, therefore it has become dead, say, for example, that they say generally, due to heart failure, now, heart . . . medical practitioners, they know it that heart is always pumping like this. Pumping like this. Now, can you produce heart action by artificial pumping? No. It is not possible. They give respiratory oxygen gas and so many things, but it cannot be revived.
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[[Vanisource:660325 - Lecture BG 02.44-45, 58 Excerpts - New York|660325 - Lecture BG 02.44-45, 58 Excerpts - New York]]
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The Buddha philosophy, they do not recognize the soul. They, according to them, that the combination of matter at a certain stage produces consciousness. But that philosophy, that argument, can be refuted that with matter you cannot produce consciousness. Because . . . take the example of a dead man. The dead man is there. All the elements, material elements, are all there present. But you cannot revive, you cannot revoke that man to consciousness. The elements are there, the ingredients are there. Now, if you think this ingredient has been decomposed or deteriorated, then replace that ingredient.

Just like in a machine. In a machine some part is wear and tear. It is not working: stopped. You can replace that part into new part, and the machine will work. But this is not like that. If you think that something has deteriorated in this body, therefore it has become dead, say, for example, that they say generally, due to heart failure, now, heart . . . medical practitioners, they know it that heart is always pumping like this. Pumping like this. Now, can you produce heart action by artificial pumping? No. It is not possible. They give respiratory oxygen gas and so many things, but it cannot be revived.

Therefore it is a fact that the soul, soul is different from this body. So long the soul is there, the body acts. And we, with our blunt senses, our gross senses, we cannot see the soul—therefore we deny it. Because our imperfect senses cannot see this. We cannot see so many things. So many things. Just like we are seeing this place is vacant, the outer space, but there are instruments. If you see with those instrument, you will find they are full of germs. Full of germs. Take a drop of water, as clear as possible. But if you see with microscope, you will see, "Oh, it is full of germs." So imperfect vision of existence, of the existence of the soul, does not mean that there is no soul. The soul is there. Soul is there, and we can feel the presence of the soul by the symptom of consciousness. Consciousness. And that's a clear fact.
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