View source for When the gross body stops to work . . . just like at night the gross body is lying, but the subtle body mind is working. Therefore you are dreaming

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{{terms|"When the gross body stops to work . . . just like at night the gross body is lying, but the subtle body mind is working. Therefore you are dreaming"}}
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[[Category:When]]
[[Category:Gross Body]]
[[Category:Stopping Work]]
[[Category:Just Like]]
[[Category:Night]]
[[Category:Lie - Lay]]
[[Category:Subtle Body]]
[[Category:Mind]]
[[Category:Therefore]]
[[Category:Dream]]
[[Category:Pages Needing Audio - SOHAM]]
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<h2>Lectures</h2>
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<h3>Bhagavad-gita As It Is Lectures</h3>
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When the gross body stops to work . . . just like at night the gross body is lying, but the subtle body mind is working. Therefore you are dreaming. The subtle body is working. So when you give up this body, your subtle body, mind, intelligence, that carries you very fine. Just like the flavor is carried by the air. If the air passes on some rose trees, the air becomes flavored like rose. There is no rose, but the flavor is there. Similarly, the flavor of your mentality, the flavor of your understanding, is carried. That is the subtle body.
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[[Vanisource:680522 - Lecture BG 08.05 - Boston|680522 - Lecture BG 08.05 - Boston]]
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Devotee: I'm not sure that I understand the process by which one might be thinking of something in his mind, and how that soul is put into a body similar to what that thought is. In other words, how can the soul be subject to what the mind is thinking of?

Prabhupāda: Because soul is now covered by the subtle body and the gross body. When the gross body stops to work . . . just like at night the gross body is lying, but the subtle body mind is working. Therefore you are dreaming. The subtle body is working. So when you give up this body, your subtle body, mind, intelligence, that carries you very fine. Just like the flavor is carried by the air. If the air passes on some rose trees, the air becomes flavored like rose. There is no rose, but the flavor is there. Similarly, the flavor of your mentality, the flavor of your understanding, is carried. That is the subtle body. And you get a similar body. Therefore at the time of death the examination is tested, how one has advanced in Kṛṣṇa consciousness. The best thing is . . . it is said in the next verse, tasmāt sarveṣu kāleṣu ([[Vanisource:BG 8.7 (1972)|BG 8.7]]). Kṛṣṇa says, tasmāt sarveṣu . . . (break) . . . of death you are transferred to a body like Kṛṣṇa in the abode of Kṛṣṇa.
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