View source for From the lips of devotee when it is heard, then it becomes hrt-karna-rasayana: it becomes very pleasing to the ear and to the heart

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{{terms|"From the lips of devotee when it is heard, then it becomes hṛt-karṇa-rasāyana: it becomes very pleasing to the ear and to the heart"}}
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[[Category:Lips of a Devotee of God]]
[[Category:When]]
[[Category:Heard]]
[[Category:Becomes]]
[[Category:Very]]
[[Category:Pleasing]]
[[Category:Ear]]
[[Category:Heart]]
[[Category:Pages Needing Audio - SOHAM]]
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<h2>Lectures</h2>
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<h3>Bhagavad-gita As It Is Lectures</h3>
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From the lips of devotee when it is heard, then it becomes hṛt-karṇa-rasāyana: it becomes very pleasing to the ear and to the heart. Taj-joṣaṇāt, if one cultivates in that way, āśu apavarga-vartmani śraddhā bhaktir ratir anukramiṣyati. These are the formulas.

So the process should be to receive the knowledge by disciplic succession, not sporadically hearing sometimes this scholar, hearing sometimes this scholar. "I interpret in my scholarship." No. This thing will not. Our process is, as directed by Sanātana Gosvāmī, avaiṣṇava-mukhodgīrṇa-pūta-hari-kathāmṛtam. Hari-kathā is amṛta. Amṛta. But still, it should not be received when it is uttered by some avaiṣṇava.
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[[Vanisource:721130 - Lecture BG 02.26 - Hyderabad|721130 - Lecture BG 02.26 - Hyderabad]]
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Why Kṛṣṇa will not be accepted? And actually that is happening. They are coming from different groups, but because every one of us is Kṛṣṇa's son, Kṛṣṇa's part and parcel, therefore simply it requires a little attentive hearing about Kṛṣṇa. Śravaṇādi-śuddha-citte karaye udaya. Sevonmukhe hi jihvādau svayam eva sphuraty adhaḥ (Brs. 1.2.234).

In the Caitanya-caritāmṛta it is said, śravaṇādi-śuddha-citte karaye udaya ([[Vanisource:CC Madhya 22.107|CC Madhya 22.107]]). Kṛṣṇa is there, in everyone's heart. Īśvaraḥ sarva-bhūtānām ([[Vanisource:BG 18.61 (1972)|BG 18.61]]). But we do not know. But Kṛṣṇa and Kṛṣṇa consciousness can be awakened simply by hearing from the realized person.

Satāṁ prasaṅgān mama vīrya-saṁvido bhavanti hṛt-karṇa-rasāyanāḥ kathāḥ ([[Vanisource:SB 3.25.25|SB 3.25.25]]). Satāṁ prasaṅgāt. From the lips of devotee when it is heard, then it becomes hṛt-karṇa-rasāyana: it becomes very pleasing to the ear and to the heart. Taj-joṣaṇāt, if one cultivates in that way, āśu apavarga-vartmani śraddhā bhaktir ratir anukramiṣyati. These are the formulas.

So the process should be to receive the knowledge by disciplic succession, not sporadically hearing sometimes this scholar, hearing sometimes this scholar. "I interpret in my scholarship." No. This thing will not. Our process is, as directed by Sanātana Gosvāmī, avaiṣṇava-mukhodgīrṇa-pūta-hari-kathāmṛtam. Hari-kathā is amṛta. Amṛta. But still, it should not be received when it is uttered by some avaiṣṇava.
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