View source for Arjuna accepts Sri Krsna as the Supreme Personality of Godhead, and any commentary on the Gita following in the footsteps of Arjuna is real devotional service to the cause of this great science. BG 1972 purports

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{{terms|"Arjuna accepts Śrī Kṛṣṇa as the Supreme Personality of Godhead, and any commentary"}}
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{{compiler|Mayapur}}
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{{first|14Oct12}}
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[[Category:Krsna and Arjuna]]
[[Category:Accepting Krsna]]
[[Category:Accepting Krsna As God]]
[[Category:Accepting Krsna As The Supreme Personality of Godhead]]
[[Category:Commentaries on the Bhagavad-gita]]
[[Category:Krsna and the Bhagavad-gita]]
[[Category:Following in the Footsteps of Krsna's Associates]]
[[Category:Following in the Footsteps of Arjuna]]
[[Category:Real Service]]
[[Category:Devotional Service to Krsna]]
[[Category:Cause of...]]
[[Category:Great]]
[[Category:Science of the Bhagavad-gita]]
[[Category:Bhagavad-gita As It Is - 1972 Purports, Chapter 04 - Vaniquotes]]
[[Category:Bhagavad-gita As It Is - 1972 Purports, Chapters 01 to 18 - Vaniquotes]]
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<h2>Bhagavad-gita As it is</h2>
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<h3>BG Chapters 1 - 6</h3>
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There are a number of editions of this great book of knowledge, and some of them have commentaries by the devotees, and some of them have commentaries by the demons. Commentation by the devotees is real, whereas that of the demons is useless. Arjuna accepts Śrī Kṛṣṇa as the Supreme Personality of Godhead, and any commentary on the Gītā following in the footsteps of Arjuna is real devotional service to the cause of this great science.
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[[Vanisource:BG 4.3 (1972)|BG 4.3 (1972), Translation and Purport]]
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That very ancient science of the relationship with the Supreme is today told by Me to you because you are My devotee as well as My friend; therefore you can understand the transcendental mystery of this science.
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There are two classes of men, namely the devotee and the demon. The Lord selected Arjuna as the recipient of this great science owing to his becoming the devotee of the Lord, but for the demon it is not possible to understand this great mysterious science. There are a number of editions of this great book of knowledge, and some of them have commentaries by the devotees, and some of them have commentaries by the demons. Commentation by the devotees is real, whereas that of the demons is useless. Arjuna accepts Śrī Kṛṣṇa as the Supreme Personality of Godhead, and any commentary on the Gītā following in the footsteps of Arjuna is real devotional service to the cause of this great science. The demonic, however, concoct something about Kṛṣṇa and mislead the public and general readers from the path of Kṛṣṇa's instructions. One should try to follow the disciplic succession from Arjuna, and thus be benefitted.
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