View source for Duh means very difficult, and puram means satisfaction. Duspuram. We have taken shelter of lusty desires which will never be satisfied. This is our position. Kamam asritya duspuram

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{{terms|"Duḥ means very difficult, and pūram means satisfaction. Duṣpūram. We have taken shelter of lusty desires which will never be satisfied. This is our position. Kāmam āśritya duṣpūram"}}
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[[Category:Meaning of Sanskrit Words]]
[[Category:Very Difficult]]
[[Category:Satisfaction]]
[[Category:We Have]]
[[Category:Take Shelter]]
[[Category:Lusty Desires]]
[[Category:Which]]
[[Category:Will Never]]
[[Category:This Is Our Position]]
[[Category:Pages Needing Audio - SHARMISTHA]]
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<h2>Lectures</h2>
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<h3>Bhagavad-gita As It Is Lectures</h3>
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Unfortunately, instead of taking shelter of Kṛṣṇa, we have taken shelter of lusty desires. This is demonic. Therefore it is said, kāmam āśritya duṣpūram (BG 16.10). Duṣpūram . . . duḥ. Duḥ means very difficult, and pūram means satisfaction. Duṣpūram. We have taken shelter of lusty desires which will never be satisfied. This is our position. Kāmam āśritya duṣpūram. These materialistic person, demons, their desires are never fulfilled—increasing, increasing, increasing; more, more more. So that means, increasing means, we are becoming implicated more and more.
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[[Vanisource:750206 - Lecture BG 16.10 - Honolulu|750206 - Lecture BG 16.10 - Honolulu]]
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Kṛṣṇa said, patraṁ puṣpaṁ phalaṁ toyaṁ yo me bhaktyā prayacchati ([[Vanisource:BG 9.26 (1972)|BG 9.26]]). Kṛṣṇa said that "You give Me patram, means vegetables, flowers, fruits, and phalam, fruits, and some liquid, water or milk." Kṛṣṇa does not say, "You give Me meat or egg or fish." No. Kṛṣṇa can eat everything, He's all-powerful, but He does not eat. Although He is all-powerful; He can eat everything. He can eat fire. That is another thing. But because we have to take prasādam, remnants of foodstuff, Kṛṣṇa, therefore He says, "Give Me this: food grains, milk, or fruits and flowers." Prepared or unprepared, it doesn't matter. Kṛṣṇa wants that. We . . . so far the Vaiṣṇava is concerned, sometimes they come forward to fight with us: "Why we should be vegetarian?" No, no, we have no quarrel with the nonvegetarian. Let them eat at their risk. But because we recommend, "You take Kṛṣṇa's prasādam," therefore we must be satisfied with this patraṁ puṣpaṁ phalaṁ toyam ([[Vanisource:BG 9.26 (1972)|BG 9.26]]), nothing more than that.

But unfortunately, instead of taking shelter of Kṛṣṇa, we have taken shelter of lusty desires. This is demonic. Therefore it is said, kāmam āśritya duṣpūram ([[Vanisource:BG 16.10 (1972)|BG 16.10]]). Duṣpūram . . . duḥ. Duḥ means very difficult, and pūram means satisfaction. Duṣpūram. We have taken shelter of lusty desires which will never be satisfied. This is our position. Kāmam āśritya duṣpūram. These materialistic person, demons, their desires are never fulfilled—increasing, increasing, increasing; more, more more. So that means, increasing means, we are becoming implicated more and more. The business of human life is how to become free from this material encagement. But the asuras, or the demons, instead of becoming free from material entanglement, they become more and more involved. That is the . . . just like that kite-flying. Kite-flying, there is that reel? What is called? No, you have no experience. So you can fly. The kite goes very high and high. In India kite-flying is very popular sport. So you can allow the kite go and go, very high, and at the same time you can bring it near and nearer by that wheel. So this wheel, this human form of body, is meant for not prolonging the unclean material life, but now stop it. Now stop it. It is meant for that purpose.
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