View source for Our request is, don't be hypocrite. There are four asramas: brahmacari, grhastha, vanaprastha, sannyasa. Whichever asrama is suitable for you, you accept. But sincere. Don't be hypocrite

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[[Category:Our (Disciples of SP)]]
[[Category:I Request (Prabhupada)]]
[[Category:Do Not Be]]
[[Category:Hypocrisy]]
[[Category:There Are]]
[[Category:Four Asramas]]
[[Category:Brahmacari]]
[[Category:Grhastha-asrama]]
[[Category:Vanaprastha]]
[[Category:Sannyasa]]
[[Category:Whichever]]
[[Category:Suitable]]
[[Category:Accept]]
[[Category:Sincere]]
[[Category:Do Not Be]]
[[Category:Pages Needing Audio - SHARMISTHA]]
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<h2>Lectures</h2>
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<h3>Srimad-Bhagavatam Lectures</h3>
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So our request is, don't be hypocrite. There are four āśramas: brahmacārī, gṛhastha, vānaprastha, sannyāsa. Whichever āśrama is suitable for you, you accept. But sincere. Don't be hypocrite. If you think that you want sex, all right, you marry and remain like a gentleman. Don't be hypocrite. This is Caitanya Mahāprabhu's movement. He did not like hypocrisy. Nobody likes. But for a person who is seriously engaged in Kṛṣṇa consciousness movement, for him sex life and material opulence is not very good. That is Caitanya Mahāprabhu's opinion.
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[[Vanisource:760523 - Lecture SB 06.01.23 - Honolulu|760523 - Lecture SB 06.01.23 - Honolulu]]
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So our request is, don't be hypocrite. There are four āśramas: brahmacārī, gṛhastha, vānaprastha, sannyāsa. Whichever āśrama is suitable for you, you accept. But sincere. Don't be hypocrite. If you think that you want sex, all right, you marry and remain like a gentleman. Don't be hypocrite. This is Caitanya Mahāprabhu's movement. He did not like hypocrisy. Nobody likes. But for a person who is seriously engaged in Kṛṣṇa consciousness movement, for him sex life and material opulence is not very good. That is Caitanya Mahāprabhu's opinion. Pāraṁ paraṁ jigamiṣor bhava . . . niṣkiñcanasya bhajanonmukhasya, pāraṁ param . . . Therefore voluntarily Caitanya Mahāprabhu accepted sannyāsa. He was very nicely situated in His family life. When He was family man, He married twice. One wife died; He married again. So Caitanya Mahāprabhu taught us not to become . . . but when He took sannyāsa, He was very, very strict. No woman could come very near to Him. From distance. This is Caitanya Mahāprabhu's teaching.

So you have to follow strictly the rules and regulation. If you are serious, then this is Caitanya Mahāprabhu's movement.

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:niṣkiñcanasya bhagavad-bhajanonmukhasya
:pāraṁ paraṁ jigamiṣor bhava-sāgarasya
:viṣayināṁ sandarśanam atha yoṣitāṁ ca
:ha hanta hanta viṣa-bhakṣanato 'py asādhu 
:([[Vanisource:CC Madhya 11.8|CC Madhya 11.8]])
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Those who are determined that "In this life we shall finish this material way of life, or material . . ." That is real struggle for existence. Actually, everyone is trying. Material life means it is full of distress, duḥkhālayam. Kṛṣṇa says. So, so long you'll prolong this material way of life, that is called struggle for existence. The "struggle for existence" and "survival of the fittest," this word is very common, but nobody knows what is that struggle for existence and what is the platform of becoming fittest. Nobody knows. It is we are preaching that "If you remain in this material world, then struggle for existence will continue." And fittest means one who has come to the spiritual platform, he is fittest to survive. What is survival? Who is going to survive? Do you mean to say by cultivating health culture, very strong, you'll survive? Nobody will survive. So who will survive? Only Kṛṣṇa conscious. If he is strictly Kṛṣṇa conscious, then he will survive. Tyaktvā dehaṁ punar janma naiti mām eti ([[Vanisource:BG 4.9 (1972)|BG 4.9]]). The Kṛṣṇa conscious person who has studied Kṛṣṇa only, nothing more, perfectly, then he is fit. This body also, this body is not permanent. That's a fact. But tyaktvā deham, after giving up this body, no more material body; spiritual body, sac-cid-ānanda-vigrahaḥ (BS 5.1).
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