View source for A novice is being trained up, and he has no love, so he'll question that, "Why shall I do it? Why shall I do it? Why shall I do? What benefit I shall get?" So many questions will be there. But when there is love, there is no question

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{{terms|"a novice is being trained up, and he has no love, so he'll question that, "Why shall I do it? Why shall I do it? Why shall I do? What benefit I shall get?" So many questions will be there. But when there is love, there is no question."}}
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[[Category:Is Being...]]
[[Category:Trained Up]]
[[Category:Have No]]
[[Category:No Love]]
[[Category:Why]]
[[Category:Shall Do]]
[[Category:What]]
[[Category:Benefit]]
[[Category:So Many]]
[[Category:There Will Be]]
[[Category:When]]
[[Category:There Is No Question]]
[[Category:Pages Needing Audio - SOHAM]]
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<h2>Lectures</h2>
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<h3>Srimad-Bhagavatam Lectures</h3>
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You'll do everything for God. Otherwise, you'll simply question, "Why shall I do that? Why shall I do that? Why shall I . . .?" That means there is no love. That is training. Just like a novice is being trained up, and he has no love, so he'll question that, "Why shall I do it? Why shall I do it? Why shall I do? What benefit I shall get?" So many questions will be there. But when there is love, there is no question.
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[[Vanisource:740121 - Lecture SB 01.16.25-30 - Honolulu|740121 - Lecture SB 01.16.25-30 - Honolulu]]
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You haven't got to learn from anywhere else but from God Himself. So that is explained very nicely in the Bhagavad-gītā, sarva-dharmān parityajya mām . . . ([[Vanisource:BG 18.66 (1972)|BG 18.66]]). To surrender to the Supreme Personality of Godhead, that is religion. Not only surrender, but to act as He desires, or you become a lover of God. This is first-class religion. We have several times explained, sa vai puṁsāṁ paro dharmo yato bhaktir adhokṣaje ([[Vanisource:SB 1.2.6|SB 1.2.6]]). That type of religion is first class which teaches you how to become a lover of God. If you become lover, then your life is successful. Then you'll do everything for God. Otherwise, you'll simply question, "Why shall I do that? Why shall I do that? Why shall I . . .?" That means there is no love. That is training. Just like a novice is being trained up, and he has no love, so he'll question that, "Why shall I do it? Why shall I do it? Why shall I do? What benefit I shall get?" So many questions will be there. But when there is love, there is no question. So therefore in the Bhagavad-gītā, after teaching so many things, yoga, jñāna, karma and so many other things, at last Kṛṣṇa says, sarva-guhyatamam: "Now I am speaking to you the most confidential instruction." What is that? Sarva-dharmān parityajya mām ekaṁ śaraṇaṁ vraja ([[Vanisource:BG 18.66 (1972)|BG 18.66]]). This is the most confidential.
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