View source for Caitanya Mahaprabhu, although He is the Supreme Personality of Godhead, He accepted guru. Krsna, the Supreme Personality, He accepted guru. So that is our Vedic principle

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[[Category:Although Caitanya]]
[[Category:Caitanya Is The Supreme Personality of Godhead]]
[[Category:Caitanya's Acceptance]]
[[Category:Caitanya's Guru]]
[[Category:Krsna Is The Supreme Personality of Godhead]]
[[Category:Krsna's Acceptance]]
[[Category:Guru and Krsna]]
[[Category:Vedic Principles]]
[[Category:Pages Needing Audio - SOHAM]]
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<h2>Lectures</h2>
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<h3>Srimad-Bhagavatam Lectures</h3>
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Nobody can say that, "Without going to the guru we can become happy." That is not possibly, according to Vedic principle. Even Caitanya Mahāprabhu, although He is the Supreme Personality of Godhead, He accepted guru.
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[[Vanisource:740121 - Lecture SB 01.16.25-30 - Honolulu|740121 - Lecture SB 01.16.25-30 - Honolulu]]
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In the material world, as we are engaged, unalloyed happiness is not possible. But if you actually want unalloyed happiness, then you have to be advanced in spiritual consciousness, unalloyed. Ātyantika-duḥkha-nivṛtti. Ātyantika means ultimate, and duḥkha means unhappiness. Ātyantika-duḥkha-nivṛtti. Nivṛtti means finished. So people do not see what is that ātyantika-duḥkha-nivṛtti, what is that ultimate disappearance of unhappiness. That they do not know. So many things they do not know. Therefore it requires education. Education means knowledge, to get knowledge. And the Vedic direction is that if you want really knowledge, then tad-vijñānārthaṁ sa gurum evābhigacchet (MU 1.2.12): "One has to go to the guru, or the spiritual master." Gurum eva abhigacchet. One must go. There is no alternative. Nobody can say that, "Without going to the guru we can become happy." That is not possibly, according to Vedic principle. Even Caitanya Mahāprabhu, although He is the Supreme Personality of Godhead, He accepted guru. Kṛṣṇa, the Supreme Personality, He accepted guru. So that is our Vedic principle. The beginning of Bhagavad-gītā it is said, evaṁ paramparā-prāptam imaṁ rājarṣayo viduḥ ([[Vanisource:BG 4.2 (1972)|BG 4.2]]). Imaṁ rājarṣi. Rājarṣi means great saintly kings. They also accepted a predecessor guru.
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Nobody can say that, "Without going to the guru we can become happy." That is not possibly, according to Vedic principle. Even Caitanya Mahāprabhu, although He is the Supreme Personality of Godhead, He accepted guru. Kṛṣṇa, the Supreme Personality, He accepted guru. So that is our Vedic principle.
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[[Vanisource:740121 - Lecture SB 01.16.25-30 - Honolulu|740121 - Lecture SB 01.16.25-30 - Honolulu]]
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If you actually want unalloyed happiness, then you have to be advanced in spiritual consciousness, unalloyed. Ātyantika-duḥkha-nivṛtti. Ātyantika means ultimate, and duḥkha means unhappiness. Ātyantika-duḥkha-nivṛtti. Nivṛtti means finished. So people do not see what is that ātyantika-duḥkha-nivṛtti, what is that ultimate disappearance of unhappiness. That they do not know. So many things they do not know. Therefore it requires education. Education means knowledge, to get knowledge. And the Vedic direction is that if you want really knowledge, then tad-vijñānārthaṁ sa gurum evābhigacchet (MU 1.2.12): "One has to go to the guru, or the spiritual master." Gurum eva abhigacchet. One must go. There is no alternative. Nobody can say that, "Without going to the guru we can become happy." That is not possibly, according to Vedic principle. Even Caitanya Mahāprabhu, although He is the Supreme Personality of Godhead, He accepted guru. Kṛṣṇa, the Supreme Personality, He accepted guru. So that is our Vedic principle. The beginning of Bhagavad-gītā it is said, evaṁ paramparā-prāptam imaṁ rājarṣayo viduḥ ([[Vanisource:BG 4.2 (1972)|BG 4.2]]). Imaṁ rājarṣi. Rājarṣi means great saintly kings. They also accepted a predecessor guru.
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