View source for Suppose you go to a store. The storekeeper says: "Oh, you are my dear friend. I will not take any profit from you. I will give you at cost price. You take." So you believe. But actually, how it is possible to give at cost price?

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[[Category:Suppose]]
[[Category:Going To]]
[[Category:Storekeeper]]
[[Category:Say]]
[[Category:My Dear]]
[[Category:Friend]]
[[Category:Does Not Take]]
[[Category:Profit]]
[[Category:Give]]
[[Category:Cost]]
[[Category:Price]]
[[Category:Believe]]
[[Category:Actually]]
[[Category:How is it Possible]]
[[Category:Pages Needing Audio - SOHAM]]
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<h2>Lectures</h2>
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<h3>Srimad-Bhagavatam Lectures</h3>
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Suppose you go to a store. The storekeeper says: "Oh, you are my dear friend. I will not take any profit from you. I will give you at cost price. You take." So you believe. But actually, how it is possible to give at cost price? How he'll maintain the business establishment?.
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[[Vanisource:740121 - Lecture SB 01.16.25-30 - Honolulu|740121 - Lecture SB 01.16.25-30 - Honolulu]]
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Now, truthfulness is a, nowadays, is a matter of dream only. There is no truthfulness. Everyone is . . . beginning from the president and down to the ordinary man in the street, nobody is truthful. Now the president in your country is being questioned so many ways because he has proved himself not truthful. So this is a forgotten story, truthfulness. That is brahminical qualification. All these qualification are mentioned. It is not possible to acquire all the qualities by one man. That is not possible. Just like we divide some . . . if there is something to be done, we divide the task, "Mr. You, you do this. And you, you do this. You do this." Similarly, all these qualities must be divided amongst the whole population. Therefore, in the Bhagavad-gītā we have got the direction from the Supreme Lord, cātur-varṇyaṁ mayā sṛṣṭaṁ guṇa-karma-vibhāgaśaḥ ([[Vanisource:BG 4.13 (1972)|BG 4.13]]). One man cannot be . . . suppose a businessman. A businessman, he cannot become strictly truthful. That is not possible. A politician, he cannot become actually truthful. Then the whole business will be spoiled. Everyone . . . suppose you go to a store. The storekeeper says: "Oh, you are my dear friend. I will not take any profit from you. I will give you at cost price. You take." So you believe. But actually, how it is possible to give at cost price? How he'll maintain the business establishment? I know that he's speaking untruth, still, I accept, "Oh, he is very truthful." So there are so many things.
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