View source for All right, don't care for God, but care for somebody else. That is obligatory. You cannot say that, "I don't care for anybody." That is not possible

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{{terms|"All right, don't care for God, but care for somebody else. That is obligatory. You cannot say that, "I am . . . I don't care for anybody." That is not possible"}}
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[[Category:All Right]]
[[Category:Do Not Care For]]
[[Category:Not Caring for God]]
[[Category:Somebody Else]]
[[Category:Obligation]]
[[Category:You Cannot]]
[[Category:Cannot Say]]
[[Category:Anybody]]
[[Category:That Is Not Possible]]
[[Category:Pages Needing Audio - SOHAM]]
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<h2>Lectures</h2>
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<h3>Srimad-Bhagavatam Lectures</h3>
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All right, don't care for God, but care for somebody else. That is obligatory. You cannot say that, "I am . . . I don't care for anybody." That is not possible. If you don't care for God, then you have to care for somebody else.
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[[Vanisource:740128 - Lecture SB 01.16.35 - Honolulu|740128 - Lecture SB 01.16.35 - Honolulu]]
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I'll give you practical example. Just like this finger is part and parcel of my body, your body, but if it becomes diseased, then it cannot act as my finger. It becomes a source of pains only. Then sometime doctor advises, physician, or the surgeon that, "Unless you cut off this finger, the whole hand will be poison," and you have to cut off to save the other fingers. Similarly, we are all part and parcel of the Supreme Lord. When we become disobedient or diseased . . . to become disobedient to God means that is diseased condition, because we have to become obedient to somebody, even if our so-called disobedient state, don't care for God. All right, don't care for God, but care for somebody else. That is obligatory. You cannot say that, "I am . . . I don't care for anybody." That is not possible. If you don't care for God, then you have to care for somebody else. If you don't care for the state law, then you have to take care of the police department. You cannot say that "I am independent." That is not possible. So, our position is forgetting God, we have been kicked out constantly by māyā. The māyā has given us the senses, and the senses are dictating us, "Do this, do that, do this, do that," and we have become servant of our senses.

So two things are there. You are servant by constitution. Don't think that you are master. But when you forget or give up the service of the Lord, then you become servant of your senses, or māyā. This is your position. So when you voluntarily again give up this service of the senses and surrender to the master of the senses, Hṛṣīkeśa . . . Kṛṣṇa's another name is Hṛṣīkeśa. Hṛṣīka-īśa. Hṛṣīka means senses. Senayor ubhayor madhye rathaṁ sthāpaya me 'cyuta ([[Vanisource:BG 1.21-22 (1972)|BG 1.21]]). Acyuta and hṛṣīkeśa, . . . (indistinct) . . . that is one word, hṛṣīkeśa. So Hṛṣīkeśa is the master of senses, Kṛṣṇa.
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