View source for Desires you cannot give up. That is not possible. Desires will remain there, but at the present moment, in the conditional stage, the desires are being misused. That is the defect. Therefore the definition of bhakti means anyabhilasita-sunyam

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{{terms|"desires you cannot give up. That is not possible. Desires will remain there, but at the present moment, in the conditional stage, the desires are being misused. That is the defect. Therefore the definition of bhakti means anyabhilasita-sunyam"}}
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[[Category:Desire]]
[[Category:You Cannot]]
[[Category:Give Up]]
[[Category:That Is Not Possible]]
[[Category:Will Remain]]
[[Category:At the Present Moment]]
[[Category:Conditional]]
[[Category:Stage]]
[[Category:Being]]
[[Category:Misuse]]
[[Category:That Is]]
[[Category:Defect]]
[[Category:Therefore]]
[[Category:Definition of Devotional Service to God]]
[[Category:Bhakti - Devotional Service to God]]
[[Category:Bhakti Means... - Devotional Service to God]]
[[Category:Pages Needing Audio - SHARMISTHA]]
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<h2>Lectures</h2>
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<h3>Bhagavad-gita As It Is Lectures</h3>
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When all our desires are for serving Kṛṣṇa . . . desires you cannot give up. That is not possible. Desires will remain there, but at the present moment, in the conditional stage, the desires are being misused. That is the defect. Therefore the definition of bhakti means anyābhilāṣitā-śūnyam (Brs. 1.1.11). Śūnya means zero. That is called nirvāṇa. The Buddha philosophy advocates nirvāṇa: no more desire. That is their philosophy: "By desire you are becoming implicated, so make all your desires extinct. Then there will be no more feelings of pains and pleasure." Desirelessness.
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[[Vanisource:750208 - Lecture BG 16.13-15 - Honolulu|750208 - Lecture BG 16.13-15 - Honolulu]]
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The demons' thinking. Āśā-pāśa-śatair baddhāḥ ([[Vanisource:BG 16.11-12 (1972)|BG 16.12]]). He does not know that "So long I shall be aspiring more and more, I am getting entangled more and more within this material world. Because Kṛṣṇa is so kind, He has given me freedom to enjoy this material world, but according to my work, I am becoming implicated. So long I'll have a pinch of desire for enjoying this material world, I'll have to accept a typical body." This is the law of nature. When you'll actually be free from all material desires, then it is called mukti, mukti, liberation. That is liberation. So that standard of mukti, mukti standard or mukti platform, is bhakti-yoga.

"No desire" does not mean no desire for serving Kṛṣṇa. That is real desire. Other desires are artificial. That is material. But the desire to . . . that is called Kṛṣṇa consciousness. When all our desires are for serving Kṛṣṇa . . . desires you cannot give up. That is not possible. Desires will remain there, but at the present moment, in the conditional stage, the desires are being misused. That is the defect. Therefore the definition of bhakti means anyābhilāṣitā-śūnyam (Brs. 1.1.11). Śūnya means zero. That is called nirvāṇa. The Buddha philosophy advocates nirvāṇa: no more desire. That is their philosophy: "By desire you are becoming implicated, so make all your desires extinct. Then there will be no more feelings of pains and pleasure." Desirelessness.

But that is not possible. Desire must be there. Because I am living there, living being, I must have desires. That is the symptom. A stone has no desire, but a living being, however small, insignificant ant, it has got desire. The insignificant ant gets information that in the other corner of the room, which is one hundred miles for the ant . . . because the world is relative, relative world, so this length of the room, from this corner to the other corner, for an ant it is hundred miles, yes, because the world is relative according to the size, atomic size, the distance. Now we have got speedy aeroplane, the distance has reduced. Distance from Honolulu to India, if you go by land it will be ten thousand miles, but . . . it is ten thousand miles, but the speedy aeroplane has reduced. So relatively . . . everything is relative. This is called relative world. Dar . . . what is . . .? Professor Einstein, he has proved the law of relativity. So the ant, he has to go, to pick up one grain of sugar, by going hundred miles in his capacity. But it will go. That is desire. You have got experience. You put little sugar here. You don't invite ants, but they'll come. They'll come. They'll get immediately information. Just like from Europe many people came in America—gold rush desire. So desire must be there. The ant has desire; Lord Brahmā has desire; I have got desire; you have got desire. This is artificial, to make desireless. That is not possible.

Therefore bhakti means to purify the desire. That is bhakti. Anyābhilāṣitā-śūnyam.
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