View source for Here is the Gosvamis' photo. You can see how they have become mendicant: a small loincloth, one waterpot only, that's all, finished, no possession. So, why? They wanted to show their mercy to the suffering humanity

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{{terms|"Here is the Gosvāmīs' photo. You can see how they have become mendicant: a small loincloth, one waterpot only, that's all, finished, no possession. So, why"|"They wanted to show their mercy to the suffering humanity"}}
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[[Category:Here Is]]
[[Category:Six Gosvamis]]
[[Category:Photograph]]
[[Category:Can See]]
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[[Category:Mercy]]
[[Category:Suffering Humanity]]
[[Category:Pages Needing Audio - SOHAM]]
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<h2>Lectures</h2>
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<h3>Srimad-Bhagavatam Lectures</h3>
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Here is the Gosvāmīs' photo. You can see how they have become mendicant: a small loincloth, one waterpot only, that's all, finished, no possession. So, why? Bhūtvā dīna-gaṇeśadau karuṇayā. They wanted to show their mercy to the suffering humanity. So in this way they adopted change of life.
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[[Vanisource:750608 - Lecture SB 06.01.06-7 - Honolulu|750608 - Lecture SB 06.01.06-7 - Honolulu]]
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Rūpa Gosvāmī, he was prime minister in the government. And about him it is said that tyaktvā tūrṇam aśeṣa-maṇḍala-pati-śreṇīṁ sadā tuccha-vat. He gave up such exalted post as minister of the government, chief minister in the government. And tyaktvā tūrṇam aśeṣa-maṇḍala-pati-śreṇīm. As a minister, his association was with very big, big men, maṇḍala-pati. Maṇḍala-pati means very, very big leaders. Actually big merchant, big businessman, big industrialist, big politician, they used to visit him. So he gave up this company. Sadā tuccha-vat: "Eh, what is this nonsense? What is the use of meeting all these men?" Tyaktvā tūrṇam aśeṣa-maṇḍala-pati-śreṇīṁ sadā succha-vat. And what they became? Bhūtvā dīna-gaṇeśakau karuṇayā kaupīna-kanthāśritau. Here is the Gosvāmīs' photo. You can see how they have become mendicant: a small loincloth, one waterpot only, that's all, finished, no possession. So, why? Bhūtvā dīna-gaṇeśadau karuṇayā. They wanted to show their mercy to the suffering humanity. So in this way they adopted change of life. That is Vaiṣṇava. Vaiṣṇava personally has no demand for life, no unhappiness. He is completely satisfied with Kṛṣṇa. But he is unhappy by seeing other conditioned souls suffering. This is Vaiṣṇava. There are many example. Prahlāda Mahārāja also said the same thing.

So here also, Parīkṣit Mahārāja, he heard so many things, but he is very much perplexed that "How these suffering men who are put into this hellish condition of life, not all, some of them?" So he is asking, "My dear sir, you have explained so many things. They are very nice." Adhunā, "just now"; iha, "in this connection"; mahā-bhāga, "O the great fortunate"; mahā-bhāga yathaiva narakān naraḥ. Yathā eva, "and as"; "from this hellish condition," narakāt, "from the hell"; nara, the human being, nāna-ugra-yātanān . . . they are put into the hell means they are suffering very severe type of pains. Nāna-ugra-yātanān neyāt: "they become free." Tan me vyākhyātum arhasi: "Now, leaving aside all other topics, kindly let me know how these men can be delivered from this hellish condition of life." This is his praśna.
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