View source for Christ says, "Thou shall not kill." They decided, "Let us kill on and on, and open scientific slaughterhouse. And if there is any sin, then Christ will suffer. That's all. He has taken the agency on suffering." Very good conclusion. No

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{{terms|"Christ says, "Thou shall not kill." They decided, "Let us kill on and on, and open scientific slaughterhouse. And if there is any sin, then Christ will suffer. That's all. He has taken the agency on suffering." Very good conclusion. No"}}
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[[Category:Christ - Redirect to Jesus]]
[[Category:Say]]
[[Category:Thou Shalt Not Kill]]
[[Category:Decide]]
[[Category:Let Us]]
[[Category:On and On]]
[[Category:Open]]
[[Category:Scientific]]
[[Category:Slaughterhouse]]
[[Category:If There Is Any]]
[[Category:Sin]]
[[Category:Suffering]]
[[Category:That's All]]
[[Category:Take]]
[[Category:Agency]]
[[Category:Very Good]]
[[Category:Conclusion]]
[[Category:Pages Needing Audio - SOHAM]]
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<h2>Lectures</h2>
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<h3>Srimad-Bhagavatam Lectures</h3>
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Christ says, "Thou shall not kill." They decided, "Let us kill on and on, and open scientific slaughterhouse. And if there is any sin, then Christ will suffer. That's all. He has taken the agency on suffering." Very good conclusion. No. The Vaiṣṇava can take the sufferings for you, but you should be sane.
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[[Vanisource:750608 - Lecture SB 06.01.06-7 - Honolulu|750608 - Lecture SB 06.01.06-7 - Honolulu]]
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This is the symptom of Vaiṣṇava, that he cannot see others are suffering. Therefore he takes. Just like Lord Jesus Christ, Vaiṣṇava. For others' suffering he agreed to be crucified. But the followers are so unfaithful, they have settled up that "Let Christ suffer for us, and let us go on committing sin." Very good conclusion. They love Christ so, that "My dear Christ, you suffer for our sinful activities and let us go on with our sinful activities." Christ says, "Thou shall not kill." They decided, "Let us kill on and on, and open scientific slaughterhouse. And if there is any sin, then Christ will suffer. That's all. He has taken the agency on suffering." Very good conclusion. No. The Vaiṣṇava can take the sufferings for you, but you should be sane, that "Why I shall put such and such Vaiṣṇava into suffering for my sinful activity? Let me stop this sinful activity." That is intelligent. Not that "I give the suffering portion to Christ, and let me go on committing all sinful activities." That is not . . . but that will not be. That is not a fact. Suppose one is very pet son of his father, and he commits murder, and if he thinks, "If there is any punishment my father will suffer," will it be done? Will it be done? When he is arrested, if he says, "No, you can release me. You can arrest my father, because I am very pet son of my father," so will the government will do that, that you have committed murder and your father will be arrested? No. This is quite unreasonable. You have committed murder, you must be hanged—nor your father nor your son nor your brother. This is the law. So that is the law. If you commit sinful life, then you must suffer, not anyone else. But we are thinking like that, that "Let me go on doing all nonsense, and somebody for me will suffer." No, that is not the law.
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