View source for It (knowledge by speculation) may be successful or may not be successful. There is no certainty. But if somebody from the roof says: "The sound is due to this," then our knowledge is perfect

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{{terms|"It may be successful or may not be successful. There is no certainty. But if somebody from the roof says: "The sound is due to this," then our knowledge is perfect"}}
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[[Category:Speculative Knowledge]]
[[Category:May Be]]
[[Category:Successful]]
[[Category:Not Be]]
[[Category:There Is No]]
[[Category:Certain]]
[[Category:Somebody]]
[[Category:Roof]]
[[Category:Say]]
[[Category:Sound]]
[[Category:Due To]]
[[Category:Perfect Knowledge]]
[[Category:Pages Needing Audio - SOHAM]]
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<h2>Lectures</h2>
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<h3>General Lectures</h3>
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It may be successful or may not be successful. There is no certainty. But if somebody from the roof says: "The sound is due to this," then our knowledge is perfect. Similarly, if we speculate about God, who is Adhokṣaja, who is beyond the range of our mind and speculation, then it is very . . . then we can come to the conclusion of Brahman realization, impersonal God, no more than.
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[[Vanisource:720406 - Lecture at Christian Monastery - Melbourne|720406 - Lecture at Christian Monastery - Melbourne]]
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Guest (3): Your Divine Grace, we can know something about God, either through our sense knowledge or true concept, etc., but how do we know God, if I can make that distinction? You know? God isn't something that can be sensed, and He isn't something that can be grasped by the finite mind. The infinite, as you said . . . but how do we know God?

Prabhupāda: Yes. God is unapproachable by your mental concoction. But there is another process: if you understand God by this the paramparā system. Just like on this roof there is some sound, and every one of us making some suggestions what is the sound, "This may be like this. This may be like that. This may be like that." This is one process of knowledge—to understand the unseen by speculation. This is one.

It may be successful or may not be successful. There is no certainty. But if somebody from the roof says: "The sound is due to this," then our knowledge is perfect. Similarly, if we speculate about God, who is Adhokṣaja, who is beyond the range of our mind and speculation, then it is very . . . then we can come to the conclusion of Brahman realization, impersonal God, no more than. But if we hear from God or His representative, then we get perfect knowledge of God.
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