View source for Some friend has sent you some money order. He (ordinary peon) gives you the paper, you sign, and he pays you. But if he pilfers the method, then he is no longer representative. He becomes thief, rogue. So representative of Krsna is also in the same way

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{{terms|"some friend has sent you some money order. He gives you the paper, you sign, and he pays you. But if he pilfers the method, then he is no longer representative. He becomes thief, rogue"}}
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[[Category:Some]]
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[[Category:Representative]]
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[[Category:Thief]]
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[[Category:Rogues and Thieves]]
[[Category:Pages Needing Audio - SOHAM]]
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<h2>Lectures</h2>
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<h3>General Lectures</h3>
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How he becomes representative of the whole postal system? If he delivers your letter or money order without mishandling it, as it is. You have . . . some friend has sent you some money order. He gives you the paper, you sign, and he pays you. But if he pilfers the method, then he is no longer representative. He becomes thief, rogue.
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[[Vanisource:720414 - Lecture at Town Hall - Auckland|720414 - Lecture at Town Hall - Auckland]]
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This paramparā system, the subject I was discussing, that how I become the representative of Kṛṣṇa, it is not very difficult. Everyone can become a representative of Kṛṣṇa, provided he exactly presents what Kṛṣṇa says. That's all. Just like a peon: he is also representative of the postal department, ordinary peon. How he becomes representative of the whole postal system? If he delivers your letter or money order without mishandling it, as it is. You have . . . some friend has sent you some money order. He gives you the paper, you sign, and he pays you. But if he pilfers the method, then he is no longer representative. He becomes thief, rogue.

So representative of Kṛṣṇa is also in the same way. If you present Kṛṣṇa's word as it is, without pilfering, without any adulteration, then you become Kṛṣṇa's representative. There is no difficulty. But, unfortunately, people want to show their scholarship that, "I understand Bhagavad-gītā from this angle of vision." Why should you try to understand Bhagavad-gītā from a different angle of vision? The first preference should be given to the author. The author has given you some knowledge, so he has got some particular aim and objective. So why should you change that? You have no right to change that. If you want to speak something from your side, you write your own book. Why should you take advantage of the popular book of Bhagavad-gītā and misrepresent it? That is the fun. You see?
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