View source for Those with the vision of eternity can see that the imperishable soul is transcendental, eternal, and beyond the modes of nature

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{{terms|"Those with the vision of eternity can see that the imperishable soul is transcendental, eternal, and beyond the modes of nature"}}
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{{compiler|Visnu Murti}}
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{{first|29Apr10}}
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[[Category:vision]]
[[Category:Eternity]]
[[Category:See]]
[[Category:imperishable]]
[[Category:souls]]
[[Category:Transcendental]]
[[Category:Eternal]]
[[Category:Beyond]]
[[Category:Modes of Nature]]
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<div id="Bhagavad-gita_As_It_Is" class="section" sec_index="0" parent="compilation" text="Bhagavad-gita As It Is"><h2>Bhagavad-gita As It Is</h2>
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<div id="BG_Chapters_13_-_18" class="sub_section" sec_index="3" parent="Bhagavad-gita_As_It_Is" text="BG Chapters 13 - 18"><h3>BG Chapters 13 - 18</h3>
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<div id="BG1332_0" class="quote" parent="BG_Chapters_13_-_18" book="BG" index="26" link="BG 13.32" link_text="BG 13.32">
<div class="heading">Those with the vision of eternity can see that the imperishable soul is transcendental, eternal, and beyond the modes of nature.
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<span class="link">[[Vanisource:BG 13.32|BG 13.32, Translation and Purport]]: </span><div style="display: inline;" class="trans text"><p style="display: inline;">Those with the vision of eternity can see that the imperishable soul is transcendental, eternal, and beyond the modes of nature. Despite contact with the material body, O Arjuna, the soul neither does anything nor is entangled.</p>
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<div class="purport text"><p>A living entity appears to be born because of the birth of the material body, but actually the living entity is eternal; he is not born, and in spite of his being situated in a material body, he is transcendental and eternal. Thus he cannot be destroyed. By nature he is full of bliss. He does not engage himself in any material activities; therefore the activities performed due to his contact with material bodies do not entangle him.</p>
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