View source for This KC movement means we are presenting the BG as it is. That's all. We have no difficulty because Krsna is accepted as authority, the SPG, by all the acaryas; not only formerly, like Vyasadeva, Narada, Asita, Devala, many, many big, big stalwart

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{{terms|"this Kṛṣṇa consciousness movement means we are presenting the Bhagavad-gītā as it is. That's all. We have no difficulty. We have no difficulty because Kṛṣṇa is accepted as authority, the Supreme Personality of Godhead, by all the ācāryas; not only formerly, like Vyāsadeva, Nārada, Asita, Devala, many, many big, big stalwart"}}
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[[Category:Krsna Consciousness Movement Means]]
[[Category:We Are (Disciples of SP)]]
[[Category:Our Presenting (Disciples of SP)]]
[[Category:Presenting Bhagavad-gita As It Is]]
[[Category:That's All]]
[[Category:Have No]]
[[Category:Our Difficulties (Disciples of SP)]]
[[Category:Because Krsna]]
[[Category:Accepting Krsna As The Supreme Personality of Godhead]]
[[Category:Krsna's Authority]]
[[Category:Acarya - Devotees of God]]
[[Category:Not Only]]
[[Category:Formerly]]
[[Category:Likeness]]
[[Category:Vyasadeva]]
[[Category:Narada Muni]]
[[Category:Asita]]
[[Category:Devala]]
[[Category:Many]]
[[Category:Big Big]]
[[Category:Stalwart]]
[[Category:Pages Needing Audio - SOHAM]]
[[Category:We Have (Disciples of SP)]]
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<h2>Lectures</h2>
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<h3>Bhagavad-gita As It Is Lectures</h3>
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This Kṛṣṇa consciousness movement means we are presenting the Bhagavad-gītā as it is. That's all. We have no difficulty. We have no difficulty because Kṛṣṇa is accepted as authority, the Supreme Personality of Godhead, by all the ācāryas; not only formerly, like Vyāsadeva, Nārada, Asita, Devala, many, many big, big stalwart . . . Vyāsadeva everyone knows. Vyāsadeva is the original writer of Vedic knowledge, Vedavyāsa. He accepts Kṛṣṇa as the Supreme Personality of Godhead.
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[[Vanisource:720415 - Lecture BG 07.01 - Auckland|720415 - Lecture BG 07.01 - Auckland]]
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Avyaktaṁ vyaktim āpannam: "The original is impersonal Brahman. Now He has taken form." This conclusion, who makes? Avyaktaṁ vyaktim āpannaṁ manyante mām abuddhayaḥ: "Those who are less intelligent, whose intelligence is very poor, they consider that ultimately I am nirākāra. I have taken the form." Sākāra-nirākāra.

No. Kṛṣṇa says, sambhavāmy ātma-māyayā ([[Vanisource:BG 4.6 (1972)|BG 4.6]]): "I come out of My good will." Yadā yadā hi dharmasya glānir bhavati bhārata, tadātmānaṁ sṛjāmy aham ([[Vanisource:BG 4.7 (1972)|BG 4.7]]): "At that time I appear." Therefore Kṛṣṇa says, janma karma me divyaṁ yo jānāti tattvataḥ ([[Vanisource:BG 4.9 (1972)|BG 4.9]]). We have to understand Him in truth, not by imagination, not by malinterpretation, but by fact. The fact is being explained by Kṛṣṇa Himself. Why we should go to understand Kṛṣṇa by the commentary of some less intelligent, some poor fund of knowledge? Why we should?

So this Kṛṣṇa consciousness movement means we are presenting the Bhagavad-gītā as it is. That's all. We have no difficulty. We have no difficulty because Kṛṣṇa is accepted as authority, the Supreme Personality of Godhead, by all the ācāryas; not only formerly, like Vyāsadeva, Nārada, Asita, Devala, many, many big, big stalwart . . . Vyāsadeva everyone knows. Vyāsadeva is the original writer of Vedic knowledge, Vedavyāsa. He accepts Kṛṣṇa as the Supreme Personality of Godhead. His disciple Nārada accepts, the Supreme Personality of . . . Vyāsadeva's guru, Nārada. Nārada's guru, Brahmā, he accepts, īśvaraḥ paramaḥ kṛṣṇaḥ sac-cid-ānanda-vigrahaḥ (Bs. 5.1). Govindam ādi-puruṣaṁ tam ahaṁ bhajāmi.
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