View source for Yogi's business is dhyanavasthita, in meditation, in full samadhi, he is seeing the Supreme Personality of Godhead, four-handed Narayana. Visnu-devananda. Ananda. They are taking pleasure by seeing Visnu within the heart

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[[Category:Yogi]]
[[Category:Business]]
[[Category:Meditation]]
[[Category:Full]]
[[Category:Samadhi]]
[[Category:Seeing God]]
[[Category:Supreme Personality of Godhead]]
[[Category:God's Four Hands]]
[[Category:Narayana]]
[[Category:Ananda (Bliss)]]
[[Category:Take Pleasure]]
[[Category:God Gives Pleasure]]
[[Category:Seeing Visnu]]
[[Category:God Within Our Hearts]]
[[Category:Pages Needing Audio - SOHAM]]
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<h2>Lectures</h2>
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<h3>General Lectures</h3>
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Yogī's business is dhyānāvasthita, in meditation, in full samādhi, he is seeing the Supreme Personality of Godhead, four-handed Nārāyaṇa. Viṣṇu-devānanda. Ānanda. They are taking pleasure by seeing Viṣṇu within the heart. Viṣṇu is within your heart. Īśvaraḥ sarva-bhūtānāṁ hṛd-deśe arjuna tiṣṭhati (BG 18.61).
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[[Vanisource:720416 - Lecture at Art Gallery - Auckland|720416 - Lecture at Art Gallery - Auckland]]
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There are many kinds of yogīs. The topmost yogī is he who . . . yoginām api sarveṣāṁ mad-gata āntarātmanā. The yogīs, they try to find out by samādhi the Supreme Person within the heart. Dhyānāvasthita-tad-gatena manasā paśyanti yaṁ yoginaḥ ([[Vanisource:SB 12.13.1|SB 12.13.1]]). Yogī's, yogī's business is dhyānāvasthita, in meditation, in full samādhi, he is seeing the Supreme Personality of Godhead, four-handed Nārāyaṇa. Viṣṇu-devānanda. Ānanda. They are taking pleasure by seeing Viṣṇu within the heart. Viṣṇu is within your heart. Īśvaraḥ sarva-bhūtānāṁ hṛd-deśe arjuna tiṣṭhati ([[Vanisource:BG 18.61 (1972)|BG 18.61]]). The Supreme Person in His Paramātmā feature, localized feature, He is existing in everyone's heart.

So yogī, the ultimate yogī, ultimate yoga process is to be situated in samādhi. Samādhi. Samādhi means forgetting everything external, simply concentrating on the form of Viṣṇu. Therefore this is said:

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:yaṁ brahmā varuṇendra-rudra-marutaḥ stunvanti divyaiḥ stavair
:vedaiḥ sāṅga-pada-kramopaniṣadair gāyanti yaṁ sāma-gāḥ
:dhyānāvasthita-tad-gatena manasa paśyanti yaṁ yoginaḥ 
:([[Vanisource:SB 12.13.1|SB 12.13.1]])
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Dhyānāvasthita, in full samādhi, in meditation, the yogīs, they see the Supreme Personality of Godhead. This is the yogī. And out of all those yogīs, the Kṛṣṇa form . . . Kṛṣṇa has got many forms. Advaita acyuta anādi ananta-rūpam ādyaṁ purāṇa-puruṣaṁ nava-yauvanaṁ ca (Bs. 5.33). Ādyaṁ purāṇa-puruṣam. Kṛṣṇa has multiforms. He is the Yogeśvara.

The yogīs, they can also sometimes expand to many-fold forms. There is only one instance in the śāstra. There was a Saubhari Muni. He was a great yogī. He expanded himself to eight forms. So yogīs, they can. But if a yogī can expand himself into eight or, say, several forms, how much potency is there in the yogeśvara. Kṛṣṇa is called yoge . . . yatra yogeśvaro hariḥ. Yogeśvara ([[Vanisource:BG 18.78 (1972)|BG 18.78]]). He is the master of all mystic powers, Yogeśvara. So He can expand Himself in many forms, multiforms. That is explained. Advaita acyuta anādi ananta-rūpam. Ananta-rūpam. Ādyam: but He is the original person. Purāṇa-puruṣam: the oldest person, because He is the original. Nava-yauvanaṁ ca: but still young man.
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