View source for Either this Christian or Muhammadan, Buddhist religion, Jain religion, this religion, that religion, this "ism," that "ism," they have got history. History, it is limited, within the limited time. But this Vedic religion has no beginning or end

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[[Category:Either]]
[[Category:Christianism]]
[[Category:Muhammad]]
[[Category:Buddhist]]
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[[Category:Jainism]]
[[Category:This Ism or That Ism]]
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[[Category:Vedic]]
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[[Category:No Beginning]]
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<h2>Lectures</h2>
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<h3>Srimad-Bhagavatam Lectures</h3>
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Either this Christian religion or this Muhammadan religion, Buddhist religion, Jain religion, this religion, that religion, this "ism," that "ism," they have got history. History. It is limited, within the limited time. But this Vedic religion has no beginning or end. Therefore, sumanda-matayo, they will theorize, "In our religion it is said this." Oh, whatever your religion may be, that real purpose of religion is to understand God.
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[[Vanisource:730220 - Lecture SB 01.01.09 - Auckland|730220 - Lecture SB 01.01.09 - Auckland]]
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Many religious sect have come out, but original religion is this Vedic religion. But after that, so many religions they have come. So they have got history. Either this Christian religion or this Muhammadan religion, Buddhist religion, Jain religion, this religion, that religion, this "ism," that "ism," they have got history. History. It is limited, within the limited time. But this Vedic religion has no beginning or end. Therefore, sumanda-matayo, they will theorize, "In our religion it is said this." Oh, whatever your religion may be, that real purpose of religion is to understand God. How far you have understood God? That is practically nil. But these formula and the dogmas and this and that, they're full of . . . sumanda-matayo.

Mandāḥ sumanda-matayo manda-bhāgyā ([[Vanisource:SB 1.1.10|SB 1.1.10]]). And almost everyone is unfortunate. They haven't got even means to accommodate the bare necessities of life—eating, sleeping, mating. They're also deficient. Mandāḥ sumanda-matayo manda-bhāgyā hy upadrutāḥ. And above all these there is always disturbance: sometimes war, sometimes famine, sometimes earthquake, sometimes this, overflood. Just like recently in New York there was overflood, you know? So in this way we are so much complicated, this is the position. Now in this condition of life, how you can take up very serious type of self-realization, it is not possible.
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