View source for Suppose a son has committed something, "Yes, I shall give you something," a father cannot deny it. If it is a good family, the father will say that - Although my son should not have promised it, but he has done it. All right, it will be given

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{{terms|"suppose a father and son, a son has committed something, "Yes, I shall give you something," a father cannot deny it. If it is a good family, the father will say that "Yes, although my son should not have promised it, but he has done it. All right, it will be given"}}
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[[Category:Suppose]]
[[Category:Son]]
[[Category:Commit]]
[[Category:Something]]
[[Category:Yes]]
[[Category:Shall]]
[[Category:Give]]
[[Category:Father]]
[[Category:Cannot Deny]]
[[Category:Good]]
[[Category:Family]]
[[Category:Say]]
[[Category:Although]]
[[Category:Should Not]]
[[Category:Not Have]]
[[Category:Promise]]
[[Category:Have Done]]
[[Category:All Right]]
[[Category:Will Be]]
[[Category:Pages Needing Audio - SOHAM]]
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<h2>Lectures</h2>
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<h3>Srimad-Bhagavatam Lectures</h3>
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Suppose a father and son, a son has committed something, "Yes, I shall give you something," a father cannot deny it. If it is a good family, the father will say that "Yes, although my son should not have promised it, but he has done it. All right, it will be given." That is natural.
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[[Vanisource:730221 - Lecture SB 06.01.13-15 - Auckland|730221 - Lecture SB 06.01.13-15 - Auckland]]
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Never mind either you follow Muhammad, either you follow Jesus Christ or Kṛṣṇa. Of course, Kṛṣṇa is the Supreme Lord, and Jesus Christ is represented as the son of God, and Muhammad presented himself as servant of God. So there is no difference. In the absolute world there is no difference between the master, the father and the son. There is no difference. There is no difference, because they are absolute. Here, just like . . . here also, suppose a father and son, a son has committed something, "Yes, I shall give you something," a father cannot deny it. If it is a good family, the father will say that "Yes, although my son should not have promised it, but he has done it. All right, it will be given." That is natural.

So there is no difference, either you follow the father or you follow the servant or you follow . . . because in the absolute world there is no such difference. Advaya-jñāna. It is called advaya-jñāna, "no duality." Although the relationship is father, son and servant, but the fact is one. That is to be understood, what is the spiritual world. The spiritual world, everything is one because everything is spiritual. Here everything is material; therefore they are defining. Here also materially they're one. Similarly, in the spiritual world, because everything is spiritual, therefore it may be father, it may be son, it may be land, it may be water, it may be flower, it may be trees, whatever it may be—varieties there are. As in the material world there are varieties, similarly in the spiritual world also there are varieties; but those varieties are of the same quality, spiritual quality. That is called one. That is oneness.
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