View source for Human activities should be to understand God, or the Absolute Truth. That is the philosophy of Vedanta philosophy. Veda means knowledge, and anta means ultimate. We are acquiring knowledges in so many departmental, but ultimate knowledge is to know God

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[[Category:Activities of Human Beings]]
[[Category:Should Be]]
[[Category:Understanding God]]
[[Category:Understand the Absolute Truth]]
[[Category:Vedanta Philosophy]]
[[Category:Meaning of Sanskrit Words]]
[[Category:Acquiring Knowledge]]
[[Category:So Many]]
[[Category:Department]]
[[Category:Ultimate Knowledge]]
[[Category:Knowing God]]
[[Category:Pages Needing Audio - SOHAM]]
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<h2>Lectures</h2>
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<h3>General Lectures</h3>
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Human activities should be to understand God, or the Absolute Truth. That is the philosophy of Vedānta philosophy. Athāto brahma jijñāsā. Vedānta. Veda means knowledge, and anta means ultimate. So we are acquiring knowledges in so many departmental, but the ultimate knowledge is to know God.
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[[Vanisource:740628 - Lecture at St. Pascal's Franciscan Seminary - Melbourne|740628 - Lecture at St. Pascal's Franciscan Seminary - Melbourne]]
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Human form of life, is only meant for understanding God. If we divert our attention to any other business, that means we are spoiling our energy. Because what are the activities? That . . . everyone is active for eating, sleeping, having sexual intercourse and defending. So these things are present even cats and dogs. They also eat, they also sleep, they also have propensity for sex intercourse and they also defend, in their own way. So if human life is also spoiled only on these activities, then you are missing the chance. Human activities should be to understand God, or the Absolute Truth. That is the philosophy of Vedānta philosophy. Athāto brahma jijñāsā. Vedānta. Veda means knowledge, and anta means ultimate.

So we are acquiring knowledges in so many departmental, but the ultimate knowledge is to know God. Therefore Vedānta says that, "Now, this life, atha, atha . . ." Atha ataḥ brahma-jijñāsā. Just like the birds. In the morning, they also talk, "Where we shall go this morning to get some fruits and some eatables?" So these questions they do, and there is some talking, "ki-chi mi-chi." So not that kind of question. The question, "What is God? What I am? What is my relationship with God? What is the ultimate goal of life?" these questions and answers should be in the human society. Unless these questions arises—"What is God? What is this material nature? Who has created it? How it is created? How it is going on?" so many things . . . the main principle is, naturally, if we are philosophical minded, we inquire that, "How this world is created? Who has created?" And there are many different ways of answering. But the Vedānta-sūtra answers that the . . . whatever we are seeing, all this cosmic manifestation, the creator is God, Brahman. Athāto brahma jijñāsā, janmādy asya yataḥ ([[Vanisource:SB 1.1.1|SB 1.1.1]]).
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