View source for He (God) knows everything. In the Bhagavad-gita also He says that, "I know past, present, future everywhere." So consciousness is there. One is the supreme consciousness, and the other is this limited consciousness

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{{terms|"He knows everything. In the Bhagavad-gītā also He says that, "I know past, present, future everywhere." So consciousness is there. One is the supreme consciousness, and the other is this limited consciousness"}}
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{{compiler|Soham}}
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[[Category:God Knows Everything]]
[[Category:Bhagavad-gita]]
[[Category:God Says]]
[[Category:God Knows the Past, Present and Future]]
[[Category:Everywhere]]
[[Category:God's Consciousness]]
[[Category:One Is]]
[[Category:Supreme Consciousness]]
[[Category:Other]]
[[Category:Limited]]
[[Category:Pages Needing Audio - SOHAM]]
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<h2>Lectures</h2>
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<h3>General Lectures</h3>
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He knows everything. In the Bhagavad-gītā also He says that, "I know past, present, future everywhere." So consciousness is there. One is the supreme consciousness, and the other is this limited consciousness. So far we are concerned, our consciousness is limited.
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[[Vanisource:740628 - Lecture at St. Pascal's Franciscan Seminary - Melbourne|740628 - Lecture at St. Pascal's Franciscan Seminary - Melbourne]]
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This is the difference between God and us, that we are also eternal and God is also eternal. We are also cognizant, God is also cognizant. In this way, qualitatively, you will find God and we are the same. But quantitatively we are different. So far consciousness is concerned, I am conscious about my bodily pains and pleasures; you are conscious about your bodily pains and pleasures. You are not conscious of my bodily pains and pleasure, I am not conscious of your bodily pains. But God is conscious of your consciousness and my consciousness and everything. That is the difference between God and you and me. He knows what is pains and pleasure within you, He knows what is pains and pleasure within me or any living entity. He knows everything. Therefore He is all-cognizant, all-powerful, almighty. He knows everything. That is explained in the . . . janmādy asya yataḥ anvayād itarataś ca artheṣu abhijñaḥ ([[Vanisource:SB 1.1.1|SB 1.1.1]]). He is cognizant of everything. He knows everything. In the Bhagavad-gītā also He says that, "I know past, present, future everywhere." So consciousness is there. One is the supreme consciousness, and the other is this limited consciousness. So far we are concerned, our consciousness is limited, and so far God is concerned, His consciousness is unlimited. But we are both conscious. So far consciousness is concerned, the quality is one. But one . . . just like a drop of seawater, Pacific Ocean. The taste is the same, salty, but a drop of water is very insignificant
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